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365 일독성경 9월 9일 (1)

 

전도서 4:1-6:12

 전도자는 인간의 수고와 부귀가 헛되다고 하면서 오직 하나님을 경외하라고 하였다. 또한 해 아래서는 폐단이 많다고 하면서 인간 만사의 헛됨이 불가피함을 이야기하였다.
  
  헛된 모든 일(4:1-6:12)    
 
  1. Then I looked again at all the acts of oppression which were being done under the sun And behold I saw the tears of the oppressed and that they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.
  2. So I congratulated the dead who are already dead more than the living who are still living.
  3. But better off than both of them is the one who has never existed, who has never seen the evil activity that is done under the sun.
  4. I have seen that every labor and every skill which is done is the result of rivalry between a man and his neighbor This too is vanity and striving after wind.
  5. The fool folds his hands and consumes his own flesh.
  1. わたしは 改めて， 太陽の 下に 行われる 虐げのすべてを 見た． 見よ， 虐げられる 人の 淚を． 彼らを 慰める 者はない． 見よ， 虐げる 者の 手にある 力を． 彼らを 慰める 者はない．
  2. 旣に 死んだ 人を， 幸いだと 言おう． 更に 生きて 行かなければならない 人よりは 幸いだ．
  3. いや， その 兩者よりも 幸福なのは， 生まれて 來なかった 者だ． 太陽の 下に 起こる 惡い 業を 見ていないのだから．
  4. 人間が 才知を 盡くして 勞苦するのは， 仲間に 對して 競爭心を 燃やしているからだということも 分かった． これまた 空しく， 風を 追うようなことだ．
  5. 愚か 者は 手をつかねてその 身を 食いつぶす．
  1. One hand full of rest is better than two fists full of labor and striving after wind.
  2. Then I looked again at vanity under the sun.
  3. There was a certain man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches and he never asked, "And for whom am I laboring and depriving myself of pleasure?" This too is vanity and it is a grievous task.
  4. Two are better than one because they have a good return for their labor.
  5. For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up.
  1. 片手を 滿たして， 憩いを 得るのは ／兩手を 滿たして， なお 勞苦するよりも 良い． それは 風を 追うようなことだ．
  2. わたしは 改めて ／太陽の 下に 空しいことがあるのを 見た．
  3. ひとりの 男があった． 友も 息子も 兄弟もない． 際限もなく 勞苦し， 彼の 目は 富に 飽くことがない． 「自分の 魂に 快いものを 欠いてまで ／誰のために 勞苦するのか 」と 思いもしない． これまた 空しく， 不幸なことだ．
  4. ひとりよりもふたりが 良い． 共に 勞苦すれば， その 報いは 良い．
  5. 倒れれば， ひとりがその 友を 助け 起こす． 倒れても 起こしてくれる 友のない 人は 不幸だ．
  1. Furthermore, if two lie down together they keep warm, but how can one be warm alone?
  2. And if one can overpower him who is alone, two can resist him. A cord of three strands is not quickly torn apart.
  3. A poor yet wise lad is better than an old and foolish king who no longer knows how to receive instruction.
  4. For he has come out of prison to become king, even though he was born poor in his kingdom.
  5. I have seen all the living under the sun throng to the side of the second lad who replaces him.
  1. 更に， ふたりで 寢れば 暖かいが ／ひとりでどうして 暖まれようか．
  2. ひとりが 攻められれば， ふたりでこれに 對する． 三つよりの 絲は 切れにくい．
  3. 貧しくても 利口な 少年の 方が ／老いて 愚かになり ／忠告を 入れなくなった 王よりも 良い．
  4. 捕われの 身分に 生まれても 王となる 者があり ／王家に 生まれながら， 卑しくなる 者がある．
  5. 太陽の 下， 命あるもの 皆が ／代わって 立ったこの 少年に 味方するのを ／わたしは 見た．
  1. There is no end to all the people, to all who were before them, and even the ones who will come later will not be happy with him, for this too is vanity and striving after wind.
  1. 民は 限りなく 續く． 先立つ 代にも， また 後に 來る 代にも ／この 少年について 喜び 祝う 者はない． これまた 空しく， 風を 追うようなことだ．
  2. 神殿に 通う 足を 愼むがよい． 惡いことをしても 自覺しないような 愚か 者は ／供え 物をするよりも， 聞き 從う 方がよい．
 
 
  1. Guard your steps as you go to the house of God and draw near to listen rather than to offer the sacrifice of fools; for they do not know they are doing evil.
  2. Do not be hasty in word or impulsive in thought to bring up a matter in the presence of God For God is in heaven and you are on the earth; therefore let your words be few.
  3. For the dream comes through much effort and the voice of a fool through many words.
  4. When you make a vow to God, do not be late in paying it; for He takes no delight in fools Pay what you vow!
  5. It is better that you should not vow than that you should vow and not pay.
  1. 焦って 口を 開き， 心せいて ／神の 前に 言葉を 出そうとするな． 神は 天にいまし， あなたは 地上にいる． 言葉數を 少なくせよ．
  2. 夢を 見るのは 惱みごとが 多いから． 愚者の 聲と 知れるのは 口數が 多いから．
  3. 神に 願をかけたら ／誓いを 果たすのを 遲らせてはならない． 愚か 者は 神に 喜ばれない． 願をかけたら， 誓いを 果たせ．
  4. 願をかけておきながら 誓いを 果たさないなら ／願をかけないほうがよい．
  5. 口が 身を 滅ぼすことにならないように． 使者に「あれは 間違いでした 」などと 言うな． 神はその 聲を 聞いて 怒り ／あなたの 手の 業を 滅ぼされるであろう．
  1. Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands?
  2. For in many dreams and in many words there is emptiness. Rather, fear God.
  3. If you see oppression of the poor and denial of justice and righteousness in the province, do not be shocked at the sight; for one official watches over another official, and there are higher officials over them.
  4. After all, a king who cultivates the field is an advantage to the land.
  5. He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is vanity.
  1. 夢や 空想が 多いと 刈舌になる． 神を 畏れ 敬え．
  2. 貧しい 人が 虐げられていることや， 不正な 裁き， 正義の 欠如などがこの 國にあるのを 見ても， 驚くな． なぜなら ／身分の 高い 者が， 身分の 高い 者をかばい ／更に 身分の 高い 者が 兩者をかばうのだから．
  3. 何にもまして 國にとって 益となるのは ／王が 耕地を 大切にすること．
  4. 銀を 愛する 者は 銀に 飽くことなく ／富を 愛する 者は 收益に 滿足しない． これまた 空しいことだ．
  5. 財産が 增せば， それを 食らう 者も 增す． 持ち 主は 眺めているばかりで， 何の 得もない．
  1. When good things increase, those who consume them increase. So what is the advantage to their owners except to look on?
  2. The sleep of the working man is pleasant, whether he eats little or much; but the full stomach of the rich man does not allow him to sleep.
  3. There is a grievous evil which I have seen under the sun: riches being hoarded by their owner to his hurt.
  4. When those riches were lost through a bad investment and he had fathered a son, then there was nothing to support him.
  5. As he had come naked from his mother's womb, so will he return as he came He will take nothing from the fruit of his labor that he can carry in his hand.
  1. ¿く 者の 眠りは 快い ／滿腹していても， 飢えていても． 金持ちは 食べ 飽きていて 眠れない．
  2. 太陽の 下に， 大きな 不幸があるのを 見た． 富の 管理が 惡くて 持ち 主が 損をしている．
  3. 下手に 使ってその 富を 失い ／息子が 生まれても， 彼の 手には 何もない．
  4. 人は， 裸で 母の 胎を 出たように， 裸で 歸る． 來た 時の 姿で， 行くのだ． 勞苦の 結果を 何ひとつ 持って 行くわけではない．
  5. これまた， 大いに 不幸なことだ． 來た 時と 同じように， 行かざるをえない． 風を 追って 勞苦して， 何になろうか．
  1. This also is a grievous evil--exactly as a man is born, thus will he die. So what is the advantage to him who toils for the wind?
  2. Throughout his life he also eats in darkness with great vexation, sickness and anger.
  3. Here is what I have seen to be good and fitting: to eat, to drink and enjoy oneself in all one's labor in which he toils under the sun during the few years of his life which God has given him; for this is his reward.
  4. Furthermore, as for every man to whom God has given riches and wealth, He has also empowered him to eat from them and to receive his reward and rejoice in his labor; this is the gift of God.
  5. For he will not often consider the years of his life, because God keeps him occupied with the gladness of his heart.
  1. その 一生の 間， 食べることさえ 闇の 中． 惱み， 患い， 怒りは 盡きない．
  2. 見よ， わたしの 見たことはこうだ． 神に 與えられた 短い 人生の 日¿に， 飮み 食いし， 太陽の 下で 勞苦した 結果のすべてに 滿足することこそ， 幸福で 良いことだ． それが 人の 受けるべき 分だ．
  3. 神から 富や 財寶をいただいた 人は 皆， それを 享受し， 自らの 分をわきまえ， その 勞苦の 結果を 樂しむように 定められている． これは 神の 賜物なのだ．
  4. 彼はその 人生の 日¿をあまり 思い 返すこともない． 神がその 心に 喜びを 與えられるのだから．
 
 
  1. There is an evil which I have seen under the sun and it is prevalent among men--
  2. a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction.
  3. If a man fathers a hundred children and lives many years, however many they be, but his soul is not satisfied with good things and he does not even have a proper burial, then I say, "Better the miscarriage than he,
  4. for it comes in futility and goes into obscurity; and its name is covered in obscurity.
  5. "It never sees the sun and it never knows anything; it is better off than he.
  1. 太陽の 下に， 次のような 不幸があって， 人間を 大きく 支配しているのをわたしは 見た．
  2. ある 人に 神は 富， 財寶， 名譽を 與え， この 人の 望むところは 何ひとつ 欠けていなかった． しかし 神は， 彼がそれを 自ら 享受することを 許されなかったので， 他人がそれを 得ることになった． これまた 空しく， 大いに 不幸なことだ．
  3. 人が 百人の 子を 持ち， 長壽を 全うしたとする． しかし， 長生きしながら， 財産に 滿足もせず ／死んで 葬儀もしてもらえなかったなら ／流産の 子の 方が 好運だとわたしは 言おう．
  4. その 子は 空しく 生まれ， 闇の 中に 去り ／その 名は 闇に 隱される．
  5. 太陽の 光を 見ることも 知ることもない． しかし， その 子の 方が 安らかだ．
  1. "Even if the other man lives a thousand years twice and does not enjoy good things--do not all go to one place?"
  2. All a man's labor is for his mouth and yet the appetite is not satisfied.
  3. For what advantage does the wise man have over the fool? What advantage does the poor man have, knowing how to walk before the living?
  4. What the eyes see is better than what the soul desires This too is futility and a striving after wind.
  5. Whatever exists has already been named, and it is known what man is; for he cannot dispute with him who is stronger than he is.
  1. たとえ， 千年の 長壽を 二度繰り 返したとしても， 幸福でなかったなら， 何になろう． すべてのものは 同じひとつの 所に 行くのだから．
  2. 人の 勞苦はすべて 口のためだが ／それでも 食欲は 滿たされない．
  3. 賢者は 愚者にまさる 益を 得ようか． 人生の 步き 方を 知っていることが ／貧しい 人に 何かの 益となろうか．
  4. 欲望が 行きすぎるよりも ／目の 前に 見えているものが 良い． これまた 空しく， 風を 追うようなことだ．
  5. これまでに 存在したものは ／すべて， 名前を 與えられている． 人間とは 何ものなのかも 知られている． 自分より 强いものを 訴えることはできない．
  1. For there are many words which increase futility. What then is the advantage to a man?
  2. For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun?
  1. 言葉が 多ければ 空しさも 增すものだ． 人間にとって， それが 何になろう．
  2. 短く 空しい 人生の 日¿を， 影のように 過ごす 人間にとって， 幸福とは 何かを 誰が 知ろう． 人間， その 一生の 後はどうなるのかを 敎えてくれるものは， 太陽の 下にはいない．
 
  교묘한 일(巧妙, 4:4)  성공한 일, 성취한 업적  

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