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다국어성경 HolyBible

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대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

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	365 일독성경 9월 15일 (1)

	이사야 3:1-5:30 하나님께서는 유다와 예루살렘의 죄악으로 인해 백성들이 심판을 받고 슬퍼하며 통곡할 것이라고 하셨다. 그러나 예루살렘에 남아 있는 자들은 하나님의 구원을 받게 될 것이라고 하셨다. 또한, 이스라엘을 포도원으로 비유하면서 들포도를 맺는 유다인들의 불신앙에 대하여 하나님의 심판이 있을 것이라고 엄중히 경고하셨다.

	이스라엘의 죄악과 심판(3:1-4:6)

For behold, the Lord GOD of hosts is going to remove from Jerusalem and Judah Both supply and support, the whole supply of bread And the whole supply of water;

The mighty man and the warrior, The judge and the prophet, The diviner and the elder,

The captain of fifty and the honorable man, The counselor and the expert artisan, And the skillful enchanter.

And I will make mere lads their princes, And capricious children will rule over them,

And the people will be oppressed, Each one by another, and each one by his neighbor; The youth will storm against the elder And the inferior against the honorable.

見よ，主なる万軍の神は／支えとなり，賴みとなる者を／また，パンによる支え，水による支えをも／エルサレムとユダから取り去られる．

勇士と戰士，裁きを行う者と預言者／占い師と長老

五十人の長と尊敬される者／參議，魔術師，呪術師などを取り去られる．

わたしは若者を支配者にした．氣ままな者が國を治めるようになる．

民は隣人どうしで虐げ合う．若者は長老に，卑しい者は尊い者に無禮を ¿く．

When a man lays hold of his brother in his father's house, saying, "You have a cloak, you shall be our ruler, And these ruins will be under your charge,"

He will protest on that day, saying, "I will not be your healer, For in my house there is neither bread nor cloak; You should not appoint me ruler of the people."

For Jerusalem has stumbled and Judah has fallen, Because their speech and their actions are against the LORD, To rebel against His glorious presence.

The expression of their faces bears witness against them, And they display their sin like Sodom; They do not even conceal it Woe to them! For they have brought evil on themselves.

Say to the righteous that it will go well with them, For they will eat the fruit of their actions.

人は父の家で兄弟に取りすがって言う．「お前にはまだ上着がある．我らの指導者になり／この破滅の始末をしてくれ」と．

だがその日には，彼も聲をあげる．「わたしにも手當てはできない．家にはパンもなければ上着もない．わたしを民の指導者にしてもだめだ」と．

エルサレムはよろめき，ユダは倒れた．彼らは舌と行いをもって主に敵對し／その榮光のまなざしに逆らった．

彼らの表情が旣に證言している．ソドムのような彼らの罪を表して，隱さない．災いだ，彼らは惡の報いを受ける．

しかし言え，主に從う人は幸い，と．彼らは自分の行いの實を食べることができる．

Woe to the wicked! It will go badly with him, For what he deserves will be done to him.

O My people! Their oppressors are children, And women rule over them O My people! Those who guide you lead you astray And confuse the direction of your paths.

The LORD arises to contend, And stands to judge the people.

The LORD enters into judgment with the elders and princes of His people, "It is you who have devoured the vineyard; The plunder of the poor is in your houses.

"What do you mean by crushing My people And grinding the face of the poor?" Declares the Lord GOD of hosts.

主に逆らう惡人は災いだ．彼らはその手の業に應じて報いを受ける．

わたしの民は，幼子に追い使われ／女に支配されている．わたしの民よ／お前たちを導く者は，迷わせる者で／行くべき道を亂す．

主は爭うために構え／民を裁くために立たれる．

主は裁きに臨まれる／民の長老，支配者らに對して．「お前たちはわたしのぶどう畑を食い盡くし／貧しい者から奪って家を滿たした．

何故，お前たちはわたしの民を打ち ¿き／貧しい者の顔を臼でひきつぶしたのか」と／主なる万軍の神は言われる．

Moreover, the LORD said, "Because the daughters of Zion are proud And walk with heads held high and seductive eyes, And go along with mincing steps And tinkle the bangles on their feet,

Therefore the Lord will afflict the scalp of the daughters of Zion with scabs, And the LORD will make their foreheads bare."

In that day the Lord will take away the beauty of their anklets, headbands, crescent ornaments,

dangling earrings, bracelets, veils,

headdresses, ankle chains, sashes, perfume boxes, amulets,

主は言われる．シオンの娘らは高慢で，首を伸ばして步く．流し目を使い，氣取って小股で步き／足首の飾りを鳴らしている．

主はシオンの娘らの頭をかさぶたで覆い／彼女らの額をあらわにされるであろう．

その日には，主は飾られた美しさを奪われる．足首の飾り，額の飾り，三日月形の飾り，

耳輪，腕輪，ベ ― ル，

頭飾り，すね飾り，飾り帶， ¿袋，お守り，

finger rings, nose rings,

festal robes, outer tunics, cloaks, money purses,

hand mirrors, undergarments, turbans and veils.

Now it will come about that instead of sweet perfume there will be putrefaction; Instead of a belt, a rope; Instead of well-set hair, a plucked-out scalp; Instead of fine clothes, a donning of sackcloth; And branding instead of beauty.

Your men will fall by the sword And your mighty ones in battle.

指輪，鼻輪，

晴れ着，肩掛け，スカ ― フ，手提げ袋，

紗の衣，亞麻布の肌着，タ ― バン，スト ― ルなどを．

芳香は惡臭となり，帶は ¿に變わり／編んだ髮はそり落とされ／晴れ着は粗布に變わり／美しさは恥に變わる．

シオンの男らは劍に倒れ／勇士は戰いに倒れる．

And her gates will lament and mourn, And deserted she will sit on the ground.

シオンの城門は嘆き悲しみ／奪い盡くされて，彼女は地に座る．

For seven women will take hold of one man in that day, saying, "We will eat our own bread and wear our own clothes, only let us be called by your name; take away our reproach!"

In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel.

It will come about that he who is left in Zion and remains in Jerusalem will be called holy--everyone who is recorded for life in Jerusalem.

When the Lord has washed away the filth of the daughters of Zion and purged the bloodshed of Jerusalem from her midst, by the spirit of judgment and the spirit of burning,

then the LORD will create over the whole area of Mount Zion and over her assemblies a cloud by day, even smoke, and the brightness of a flaming fire by night; for over all the glory will be a canopy.

その日には，七人の女が／一人の男をとらえて言う．「自分のパンを食べ，自分の着物を着ますから／どうか，あなたの名を名乘ることを許し／わたしたちの恥を取り去ってください」と．

その日には，イスラエルの生き殘った者にとって主の若枝は麗しさとなり，榮光となる．この地の結んだ實は誇りとなり，輝きとなる．

そしてシオンの殘りの者，エルサレムの殘された者は，聖なる者と呼ばれる．彼らはすべて，エルサレムで命を得る者として書き記されている．

主は必ず，裁きの靈と燒き盡くす靈をもってシオンの娘たちの汚れを洗い，エルサレムの血をその中からすすぎ淸めてくださる．

主は， ¿のためには雲，夜のためには煙と燃えて輝く火を造って，シオンの山の全域とそこで行われる集會を覆われる．それはそのすべてを覆う榮光に滿ちた天蓋となる．

There will be a shelter to give shade from the heat by day, and refuge and protection from the storm and the rain.

¿の暑さを防ぐ陰，嵐と雨を避ける隱れ場として，假庵が建てられる．

	심판의 저주(5:1-5:30)

Let me sing now for my well-beloved A song of my beloved concerning His vineyard. My well-beloved had a vineyard on a fertile hill.

He dug it all around, removed its stones, And planted it with the choicest vine And He built a tower in the middle of it And also hewed out a wine vat in it; Then He expected it to produce good grapes, But it produced only worthless ones.

"And now, O inhabitants of Jerusalem and men of Judah, Judge between Me and My vineyard.

"What more was there to do for My vineyard that I have not done in it? Why, when I expected it to produce good grapes did it produce worthless ones?

"So now let Me tell you what I am going to do to My vineyard: I will remove its hedge and it will be consumed; I will break down its wall and it will become trampled ground.

わたしは歌おう，わたしの愛する者のために／そのぶどう畑の愛の歌を．わたしの愛する者は，肥沃な丘に／ぶどう畑を持っていた．

よく耕して石を除き，良いぶどうを植えた．その眞ん中に見張りの塔を立て，酒ぶねを掘り／良いぶどうが實るのを待った．しかし，實ったのは酸っぱいぶどうであった．

さあ，エルサレムに住む人，ユダの人よ／わたしとわたしのぶどう畑の間を裁いてみよ．

わたしがぶどう畑のためになすべきことで／何か，しなかったことがまだあるというのか．わたしは良いぶどうが實るのを待ったのに／なぜ，酸っぱいぶどうが實ったのか．

さあ，お前たちに告げよう／わたしがこのぶどう畑をどうするか．圍いを取り拂い，燒かれるにまかせ／石垣を崩し，踏み荒らされるにまかせ

"I will lay it waste; It will not be pruned or hoed, But briars and thorns will come up I will also charge the clouds to rain no rain on it."

For the vineyard of the LORD of hosts is the house of Israel And the men of Judah His delightful plant Thus He looked for justice, but behold, bloodshed; For righteousness, but behold, a cry of distress.

Woe to those who add house to house and join field to field, Until there is no more room, So that you have to live alone in the midst of the land!

In my ears the LORD of hosts has sworn, "Surely, many houses shall become desolate, Even great and fine ones, without occupants.

"For ten acres of vineyard will yield only one bath of wine, And a homer of seed will yield but an ephah of grain."

わたしはこれを見捨てる．枝は刈り ¿まれず／耕されることもなく／茨やおどろが生い茂るであろう．雨を降らせるな，とわたしは雲に命じる．

イスラエルの家は万軍の主のぶどう畑／主が樂しんで植えられたのはユダの人¿．主は裁き（ミシュパト）を待っておられたのに／見よ，流血（ミスパハ）．正義（ツェダカ）を待っておられたのに／見よ，叫喚（ツェアカ）．

災いだ，家に家を連ね，畑に畑を加える者は．お前たちは余地を殘さぬまでに／この地を獨り占めにしている．

万軍の主はわたしの耳に言われた．この多くの家，大きな美しい家は／必ず荒れ果てて住む者がなくなる．

十ツェメドのぶどう畑に一バトの收穫／一ホメルの種に一エファの實りしかない．

Woe to those who rise early in the morning that they may pursue strong drink, Who stay up late in the evening that wine may inflame them!

Their banquets are accompanied by lyre and harp, by tambourine and flute, and by wine; But they do not pay attention to the deeds of the LORD, Nor do they consider the work of His hands.

Therefore My people go into exile for their lack of knowledge; And their honorable men are famished, And their multitude is parched with thirst.

Therefore Sheol has enlarged its throat and opened its mouth without measure; And Jerusalem's splendor, her multitude, her din of revelry and the jubilant within her, descend into it.

So the common man will be humbled and the man of importance abased, The eyes of the proud also will be abased.

災いだ，朝早くから濃い酒をあおり／夜更けまで酒に身を燒かれる者は．

酒宴には琴と竪琴，太鼓と笛をそろえている．だが，主の ¿きに目を留めず／御手の業を見ようともしない．

それゆえ，わたしの民はなすすべも／知らぬまま捕らわれて行く．貴族らも飢え，群衆は渴きで干上がる．

それゆえ，陰府は喉を廣げ／その口をどこまでも開く．高貴な者も群衆も／¿ぎの音も喜びの聲も，そこに落ち ¿む．

人間が卑しめられ，人はだれも低くされる．高ぶる者の目は低くされる．

But the LORD of hosts will be exalted in judgment, And the holy God will show Himself holy in righteousness.

Then the lambs will graze as in their pasture, And strangers will eat in the waste places of the wealthy.

Woe to those who drag iniquity with the cords of falsehood, And sin as if with cart ropes;

Who say, "Let Him make speed, let Him hasten His work, that we may see it; And let the purpose of the Holy One of Israel draw near And come to pass, that we may know it!"

Woe to those who call evil good, and good evil; Who substitute darkness for light and light for darkness; Who substitute bitter for sweet and sweet for bitter!

万軍の主は正義のゆえに高くされ／聖なる神は惠みの御業のゆえにあがめられる．

小羊は牧場にいるように草をはみ／肥えた家畜は廢虛で餌を得る．

災いだ，むなしいものを手綱として，罪を／車の綱として，咎を引き寄せる者は．

彼らは言う．「イスラエルの聖なる方を急がせよ／早く事を起こさせよ，それを見せてもらおう．その方の計らいを近づかせ，實現させてみよ．そうすれば納得しよう．」

災いだ，惡を善と言い，善を惡と言う者は．彼らは闇を光とし，光を闇とし／苦いものを甘いとし，甘いものを苦いとする．

Woe to those who are wise in their own eyes And clever in their own sight!

Woe to those who are heroes in drinking wine And valiant men in mixing strong drink,

Who justify the wicked for a bribe, And take away the rights of the ones who are in the right!

Therefore, as a tongue of fire consumes stubble And dry grass collapses into the flame, So their root will become like rot and their blossom blow away as dust; For they have rejected the law of the LORD of hosts And despised the word of the Holy One of Israel.

On this account the anger of the LORD has burned against His people, And He has stretched out His hand against them and struck them down And the mountains quaked, and their corpses lay like refuse in the middle of the streets For all this His anger is not spent, But His hand is still stretched out.

災いだ，自分の目には知者であり／うぬぼれて，賢いと思う者は．

災いだ，酒を飮むことにかけては勇者／强い酒を調合することにかけては／豪傑である者は．

これらの者は賄賂を取って惡人を弁護し／正しい人の正しさを退ける．

それゆえ，火が舌のようにわらをなめ盡くし／炎が枯れ草を燒き盡くすように／彼らの根は腐り，花は塵のように舞い上がる．彼らが万軍の主の敎えを拒み／イスラエルの聖なる方の言葉を侮ったからだ．

それゆえ／主は御自分の民に向かって激しく怒り／御手を伸ばして，彼らを擊たれた．山¿は震え／民のしかばねは芥のように巷に散った．しかしなお，主の怒りはやまず／御手は伸ばされたままだ．

He will also lift up a standard to the distant nation, And will whistle for it from the ends of the earth; And behold, it will come with speed swiftly.

No one in it is weary or stumbles, None slumbers or sleeps; Nor is the belt at its waist undone, Nor its sandal strap broken.

Its arrows are sharp and all its bows are bent; The hoofs of its horses seem like flint and its chariot wheels like a whirlwind.

Its roaring is like a lioness, and it roars like young lions; It growls as it seizes the prey And carries it off with no one to deliver it.

And it will growl over it in that day like the roaring of the sea If one looks to the land, behold, there is darkness and distress; Even the light is darkened by its clouds.

主は旗を揚げて，遠くの民に合圖し／口笛を吹いて地の果てから彼らを呼ばれる．見よ，彼らは速やかに，足も輕くやって來る．

疲れる者も，よろめく者もない．まどろむことも，眠ることもしない．腰の帶は解かれることがなく／サンダルのひもは切れることがない．

彼らは矢を硏ぎ澄まし／弓をことごとく引き絞っている．馬のひづめは火打ち石のようだ．車輪は嵐のように速い．

彼らは雌獅子のようにほえ／若獅子のようにほえ／うなり聲をあげ，獲物を捕らえる．救おうとしても，助け出しうる者はない．

その日には，海のごう音のように／主は彼らに向かって，うなり聲をあげられる．主が地に目を注がれると，見よ，闇が地を閉ざし／光も黑雲に遮られて闇となる．

	촉범(觸犯, 3:8) 해서는 안될 일을 행함, 주님이 뻔히 보고 계신 앞에서 범죄한다는 의미

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이사야 3:1-5:30