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다국어성경 HolyBible

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대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

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	365 일독성경 9월 19일 (1)

	이사야 14:1-16:14 이사야는 하나님께서 이스라엘을 다시 택하셔서 압제하던 자들을 주관하게 하실 것이며, 안식의 날에 악행을 행하던 바벨론, 앗수르, 블레셋, 모압이 멸망받을 것이라고 예언하였다.

	이스라엘의 회복(14:1-14:32)

When the LORD will have compassion on Jacob and again choose Israel, and settle them in their own land, then strangers will join them and attach themselves to the house of Jacob.

The peoples will take them along and bring them to their place, and the house of Israel will possess them as an inheritance in the land of the LORD as male servants and female servants; and they will take their captors captive and will rule over their oppressors.

And it will be in the day when the LORD gives you rest from your pain and turmoil and harsh service in which you have been enslaved,

that you will take up this taunt against the king of Babylon, and say, "How the oppressor has ceased, And how fury has ceased!

"The LORD has broken the staff of the wicked, The scepter of rulers

まことに，主はヤコブを憐れみ／再びイスラエルを選び／彼らの土地に置いてくださる．寄留の民は彼らに加わり／ヤコブの家に結び付く．

もろもろの民は，彼らをその土地に連れて來るが，イスラエルの家は，主の土地で，もろもろの民を男女の奴隷にして自分のものとする．かつて，彼らを捕囚とした者が，かえって彼らの捕囚となり，かつて，彼らを虐げた者が彼らに支配される．

主が，あなたに負わせられた苦痛と惱みと嚴しい勞役から，あなたを解き放たれる日が來る．

そのとき，あなたはバビロンの王に對して，この嘲りの歌をうたう．ああ，虐げる者は滅び／その抑壓は終わった．

主は，逆らう者の杖と／支配者の鞭を折られた．

Which used to strike the peoples in fury with unceasing strokes, Which subdued the nations in anger with unrestrained persecution.

"The whole earth is at rest and is quiet; They break forth into shouts of joy.

"Even the cypress trees rejoice over you, and the cedars of Lebanon, saying, 'Since you were laid low, no tree cutter comes up against us.'

"Sheol from beneath is excited over you to meet you when you come; It arouses for you the spirits of the dead, all the leaders of the earth; It raises all the kings of the nations from their thrones.

"They will all respond and say to you, 'Even you have been made weak as we, You have become like us.

かつて，彼らは激怒して諸民族を擊ち／擊って，とどまることを知らなかった．また，怒って諸國民を支配し／假借なく踏みにじった．

しかし今，全世界は安らかに憩い／喜びの聲を放つ．

絲杉もレバノン杉も／お前のことで喜ぶ．「ついに，お前が倒れたから／もはや，切り倒す者が／我¿に向かって來ることはない．」

地下では，陰府が ¿ぎを起こす／お前が來るのを迎えて．そして，亡靈たちを呼び覺ます／地上では，すべてつわものであった者らを．また，その王座から立ち上がらせる／諸國の王であった者らを皆．

彼らはこぞってお前を迎え，そして言う．「お前も我¿のように無力にされた．お前も我¿と同じようになった．」

'Your pomp and the music of your harps Have been brought down to Sheol; Maggots are spread out as your bed beneath you And worms are your covering.'

"How you have fallen from heaven, O star of the morning, son of the dawn! You have been cut down to the earth, You who have weakened the nations!

"But you said in your heart, 'I will ascend to heaven; I will raise my throne above the stars of God, And I will sit on the mount of assembly In the recesses of the north.

'I will ascend above the heights of the clouds; I will make myself like the Most High.'

"Nevertheless you will be thrust down to Sheol, To the recesses of the pit.

お前の高ぶりは，琴の響きと共に／陰府に落ちた． ·がお前の下に寢床となり／蟲がお前を覆う．

ああ，お前は天から落ちた／明けの明星，曙の子よ．お前は地に投げ落とされた／もろもろの國を倒した者よ．

かつて，お前は心に思った．「わたしは天に上り／王座を神の星よりも高く据え／神¿の集う北の果ての山に座し

雲の頂に登って／いと高き者のようになろう」と．

しかし，お前は陰府に落とされた／墓穴の底に．

"Those who see you will gaze at you, They will ponder over you, saying, 'Is this the man who made the earth tremble, Who shook kingdoms,

Who made the world like a wilderness And overthrew its cities, Who did not allow his prisoners to go home?'

"All the kings of the nations lie in glory, Each in his own tomb.

"But you have been cast out of your tomb Like a rejected branch, Clothed with the slain who are pierced with a sword, Who go down to the stones of the pit Like a trampled corpse.

"You will not be united with them in burial, Because you have ruined your country, You have slain your people. May the offspring of evildoers not be mentioned forever.

お前を見る者は，まじまじと見つめ／お前であることを知って，言う．「これがかつて，地を ¿がせ／國¿を ¿るがせ

世界を荒れ野とし／その町¿を破壞し／捕らわれ人を解き放たず／故鄕に歸らせなかった者か．」

國¿の王は皆，それぞれの墓に／禮を盡くして葬られる．

しかし，お前は墓の外に投げ捨てられる／忌むべきものとされた水子のように．劍で刺された者，殺された者に圍まれ／陰府の底まで下って行く／踏みつけられた死體のように．

お前は，自分の國を滅ぼし／自分の民を殺したので／彼らと共には葬られない．惡を行う者たちの末は／永遠に，その名を呼ばれることはない．

"Prepare for his sons a place of slaughter Because of the iniquity of their fathers. They must not arise and take possession of the earth And fill the face of the world with cities."

"I will rise up against them," declares the LORD of hosts, "and will cut off from Babylon name and survivors, offspring and posterity," declares the LORD.

"I will also make it a possession for the hedgehog and swamps of water, and I will sweep it with the broom of destruction," declares the LORD of hosts.

The LORD of hosts has sworn saying, "Surely, just as I have intended so it has happened, and just as I have planned so it will stand,

to break Assyria in My land, and I will trample him on My mountains Then his yoke will be removed from them and his burden removed from their shoulder.

彼らの先祖の咎のゆえに／その子孫のために，屠り場を備えよ．再び，彼らが立ち上がって，世界を奪い／地の表を町¿で滿たすことがないように．

「わたしは，彼らに立ち向かう」と／万軍の主は言われる．「バビロンから，その名も，名殘も／子孫も末 ·も，すべて斷ち滅ぼす」と／主は言われる．

また，「都を山あらしの住みか，沼地とし／滅びの Χ で，掃き淸める」と／万軍の主は言われる．

万軍の主は誓って言われる．「わたしが計ることは必ず成り／わたしが定めることは必ず實現する．

わたしの領土で，アッシリアを滅ぼし／わたしの山¿で彼らを踏みにじる．その阿は，わが民から取り去られ／その重荷は，肩からはずされる．」

"This is the plan devised against the whole earth; and this is the hand that is stretched out against all the nations.

"For the LORD of hosts has planned, and who can frustrate it? And as for His stretched-out hand, who can turn it back?"

In the year that King Ahaz died this oracle came:

"Do not rejoice, O Philistia, all of you, Because the rod that struck you is broken; For from the serpent's root a viper will come out, And its fruit will be a flying serpent.

"Those who are most helpless will eat, And the needy will lie down in security; I will destroy your root with famine, And it will kill off your survivors.

これこそ，全世界に對して定められた計畵／すべての國に伸ばされた御手の業である．

万軍の主が定められれば／誰がそれをとどめえよう．その御手が伸ばされれば／誰が引き戾しえよう．

アハズ王の死んだ年のことである．この託宣が臨んだ．

「ペリシテの民よ，だれも喜んではならない／お前を打った鞭が折られたからといって．蛇の根から ·が出る．その子は炎のように飛び回る．」

乏しい者も，糧を得／貧しい者も，安らかに伏す．「わたしは，飢えによってお前の根を斷ち／お前の殘りの者を殺す．

"Wail, O gate; cry, O city; Melt away, O Philistia, all of you; For smoke comes from the north, And there is no straggler in his ranks.

"How then will one answer the messengers of the nation? That the LORD has founded Zion, And the afflicted of His people will seek refuge in it."

門よ，泣き叫べ，町よ，助けを求めよ／ペリシテの民は，皆，おののけ／北から，砂煙を上げて來る者があるからだ．その隊列から落伍する者はひとりもない．」

異國の使者たちに，何と答えるべきか．「シオンの基を据えられたのは主である．苦しむ民は，そこに身を寄せる」と答えよ．

	모압에 대한 경고(15:1-16:14)

The oracle concerning Moab Surely in a night Ar of Moab is devastated and ruined; Surely in a night Kir of Moab is devastated and ruined.

They have gone up to the temple and to Dibon, even to the high places to weep Moab wails over Nebo and Medeba; Everyone's head is bald and every beard is cut off.

In their streets they have girded themselves with sackcloth; On their housetops and in their squares Everyone is wailing, dissolved in tears.

Heshbon and Elealeh also cry out, Their voice is heard all the way to Jahaz; Therefore the armed men of Moab cry aloud; His soul trembles within him.

My heart cries out for Moab; His fugitives are as far as Zoar and Eglath-shelishiyah, For they go up the ascent of Luhith weeping; Surely on the road to Horonaim they raise a cry of distress over their ruin.

モアブについての託宣．一夜のうちに，アルは略奪され，モアブは滅びた．一夜のうちに，キルは略奪され，モアブは滅びた．

ディボンの娘は，嘆くために聖なる高台に上った．ネボの上で，またメデバの上で／モアブは泣き叫ぶ．皆，髮をそり上げ，ひげをそり落とす．

巷で，人¿は粗布をまとい／屋上でも廣場でも皆，泣き叫び，嘆きくずおれる．

ヘシュボンとエルアレは助けを求めて叫び／その聲はヤハツにまで聞こえる．それゆえ，モアブの武裝した勇士も悲鳴をあげ／その心はおののく．

わが心は，モアブのために叫ぶ．逃れて行く者がツォアルへ／エグラト · シェリシヤへと向かう．彼らは，ルヒトの坂を泣きながら上り／ホロナイムへの道で，絶望の叫びをあげる．

For the waters of Nimrim are desolate Surely the grass is withered, the tender grass died out, There is no green thing.

Therefore the abundance which they have acquired and stored up They carry off over the brook of Arabim.

For the cry of distress has gone around the territory of Moab, Its wail goes as far as Eglaim and its wailing even to Beer-elim.

For the waters of Dimon are full of blood; Surely I will bring added woes upon Dimon, A lion upon the fugitives of Moab and upon the remnant of the land.

ニムリムの水は干上がり／草は枯れ，靑草は盡き／綠はなくなった．

それゆえ，彼らは蓄えた富と家財を携え／アラビムの川床を渡る．

叫び聲は，モアブの全域に響き渡り／泣く聲は，エグライムまで／またベエル · エリムにまで達する．

ディモンの水は血に染まる．わたしが，ディモンに災いを加え／モアブの難民とアダマの生き殘りの者に／獅子を送るからだ．

Send the tribute lamb to the ruler of the land, From Sela by way of the wilderness to the mountain of the daughter of Zion.

Then, like fleeing birds or scattered nestlings, The daughters of Moab will be at the fords of the Arnon.

"Give us advice, make a decision; Cast your shadow like night at high noon; Hide the outcasts, do not betray the fugitive.

"Let the outcasts of Moab stay with you; Be a hiding place to them from the destroyer." For the extortioner has come to an end, destruction has ceased, Oppressors have completely disappeared from the land.

A throne will even be established in lovingkindness, And a judge will sit on it in faithfulness in the tent of David; Moreover, he will seek justice And be prompt in righteousness.

使者を立て，貢ぎ物の羊を送れ／その地を治める者よ／荒れ野の町セラから，娘シオンの山へ．

「アルノンの渡し場に集うモアブの娘らは／巢を追われ，さまよう鳥のようです．

助言し，指示を與えてください．眞¿にも夜のような陰となって／追われた者を隱し／さまよう者を覆ってください．

モアブの追われている者を／あなたのもとに宿らせ／破壞する者から隱してください．」まことに，地上から虐げる者はうせ／破壞する者は滅び，踏みにじる者は絶える．

そのとき，ダビデの幕屋に／王座が慈しみをもって立てられ／その上に，治める者が，まことをもって座す．彼は公平を求め，正義を速やかにもたらす．

We have heard of the pride of Moab, an excessive pride; Even of his arrogance, pride, and fury; His idle boasts are false.

Therefore Moab will wail; everyone of Moab will wail. You will moan for the raisin cakes of Kir-hareseth As those who are utterly stricken.

For the fields of Heshbon have withered, the vines of Sibmah as well; The lords of the nations have trampled down its choice clusters Which reached as far as Jazer and wandered to the deserts; Its tendrils spread themselves out and passed over the sea.

Therefore I will weep bitterly for Jazer, for the vine of Sibmah; I will drench you with my tears, O Heshbon and Elealeh; For the shouting over your summer fruits and your harvest has fallen away.

Gladness and joy are taken away from the fruitful field; In the vineyards also there will be no cries of joy or jubilant shouting, No treader treads out wine in the presses, For I have made the shouting to cease.

我¿はモアブが傲慢に語るのを聞いた．甚だしく高ぶり，誇り／傲慢で梶っていた．その自慢話はでたらめであった．

それゆえ，モアブは泣き叫べ．モアブのすべての者は泣き叫べ．キル · ハレセトで供えたぶどう菓子のゆえに／お前たちは打ちのめされて呻け．

ヘシュボンの畑，シブマのぶどうは枯れた．かつて，その若枝は諸國の支配者たちを押さえ／ヤゼルに達し，荒れ野にはびこり／つるは廣がって，海を越えたのに．

それゆえ，わたしはヤゼルのために／また，シブマのぶどうのために泣く．ヘシュボンよ，エルアレよ／わたしは淚でお前を浸す．お前の果物の取り入れと麥の刈り入れに／勘の聲が襲いかかったからだ．

わたしは果樹園から喜びも樂しみも奪う．ぶどう園で喜びの叫びをあげる者も／酒ぶねでぶどうを踏む者もいなくなり／わたしは喜びの聲を終わらせる．

Therefore my heart intones like a harp for Moab And my inward feelings for Kir-hareseth.

So it will come about when Moab presents himself, When he wearies himself upon his high place And comes to his sanctuary to pray, That he will not prevail.

This is the word which the LORD spoke earlier concerning Moab.

But now the LORD speaks, saying, "Within three years, as a hired man would count them, the glory of Moab will be degraded along with all his great population, and his remnant will be very small and impotent."

それゆえ，わがはらわたはモアブのために／わが胸はキル · ヘレスのために／竪琴のように嘆く．

モアブが幾たび聖なる高台にもうで／その神殿を訪れて，祈っても／何の役にも立たない．

これは昔，主がモアブについて語られた言葉である．

更に今，主は言われる．「雇い人の年期のように三年たてば，多くの民を持つモアブの榮光は必ず終わり，わずかな者だけが殘され，力はうせる．」

	정온(靜穩, 14:7) 풍파가 없고 고요함

	- 9월 19일 목록 -- 이사야 -- 갈라디아서 -- 시편 -- 설교 -- 예화 -

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이사야 14:1-16:14