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365 Àϵ¶¼º°æ 7¿ù 28ÀÏ (2)

 

·Î¸¶¼­ 11:13-11:36

¹Ù¿ïÀº ¿©·¯ ºñÀ¯¸¦ µé¸é¼­, À¯´ëÀÎÀÇ ½ÇÁ·À¸·Î ÀÎÇØ À̹æÀεéÀ» ÇâÇÑ ±¸¿øÀÇ ¹®ÀÌ ¿­·È´Ù°í ÇÏ¿´´Ù. ±×·¯³ª ÀÌ°°Àº À̹æÀÎÀÇ ±¸¿øÀº ±Ã±ØÀûÀ¸·Î ´Ù½Ã À¯´ëÀÎÀÇ ±¸¿øÀ» À§ÇÑ °ÍÀ̹ǷΠÀ̹æÀÎµé ¿ª½Ã ±³¸¸Çؼ­´Â ¾È µÈ´Ù°í ÇÏ¿´´Ù.
 
  À̹æÀÎÀÇ ±¸¿ø°ú À̽º¶ó¿¤(11:13-11:36)    
 
  1. But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry,
  2. if somehow I might move to jealousy my fellow countrymen and save some of them.
  3. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
  4. If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too.
  5. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree,
  1. ³»°¡ À̹æÀÎÀÎ ³ÊÈñ¿¡°Ô ¸»Çϳë¶ó ³»°¡ À̹æÀÎÀÇ »çµµÀÎ ¸¸Å­ ³» Á÷ºÐÀ» ¿µ±¤½º·´°Ô ¿©±â³ë´Ï
  2. À̴ Ȥ ³» °ñÀ°À» ¾Æ¹«ÂÉ·Ï ½Ã±âÇÏ°Ô ÇÏ¿© ±×µé Áß¿¡¼­ ¾ó¸¶¸¦ ±¸¿øÇÏ·Á ÇÔÀ̶ó
  3. ±×µéÀ» ¹ö¸®´Â °ÍÀÌ ¼¼»óÀÇ È­¸ñÀÌ µÇ°Åµç ±× ¹Þ¾ÆµéÀÌ´Â °ÍÀÌ Á×Àº ÀÚ °¡¿îµ¥¼­ »ì¾Æ³ª´Â °ÍÀÌ ¾Æ´Ï¸é ¹«¾ùÀ̸®¿ä
  4. Á¦»çÇϴ óÀ½ ÀÍÀº °î½Ä °¡·ç°¡ °Å·èÇÑÁï ¶±µ¢À̵µ ±×·¯ÇÏ°í »Ñ¸®°¡ °Å·èÇÑÁï °¡Áöµµ ±×·¯Çϴ϶ó
  5. ¶ÇÇÑ °¡Áö ¾ó¸¶°¡ ²ªÀ̾ú´Âµ¥ µ¹°¨¶÷³ª¹«ÀÎ ³×°¡ ±×µé Áß¿¡ Á¢ºÙÀÓÀÌ µÇ¾î Âü°¨¶÷³ª¹« »Ñ¸®ÀÇ Áø¾×À» ÇÔ²² ¹Þ´Â ÀÚ°¡ µÇ¾úÀºÁï
  1. do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you.
  2. You will say then, "Branches were broken off so that I might be grafted in."
  3. Quite right, they were broken off for their unbelief, but you stand by your faith Do not be conceited, but fear;
  4. for if God did not spare the natural branches, He will not spare you, either.
  5. Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off.
  1. ±× °¡ÁöµéÀ» ÇâÇÏ¿© ÀÚ¶ûÇÏÁö ¸»¶ó ÀÚ¶ûÇÒÁö¶óµµ ³×°¡ »Ñ¸®¸¦ º¸ÀüÇÏ´Â °ÍÀÌ ¾Æ´Ï¿ä »Ñ¸®°¡ ³Ê¸¦ º¸ÀüÇÏ´Â °ÍÀ̴϶ó
  2. ±×·¯¸é ³× ¸»ÀÌ °¡ÁöµéÀÌ ²ªÀÎ °ÍÀº ³ª·Î Á¢ºÙÀÓÀ» ¹Þ°Ô ÇÏ·Á ÇÔÀ̶ó Çϸ®´Ï
  3. ¿Çµµ´Ù ±×µéÀº ¹ÏÁö ¾Æ´ÏÇϹǷΠ²ªÀÌ°í ³Ê´Â ¹ÏÀ¸¹Ç·Î ¼¹´À´Ï¶ó ³ôÀº ¸¶À½À» Ç°Áö ¸»°í µµ¸®¾î µÎ·Á¿öÇ϶ó
  4. Çϳª´ÔÀÌ ¿ø °¡Áöµéµµ ¾Æ³¢Áö ¾Æ´ÏÇϼÌÀºÁï ³Êµµ ¾Æ³¢Áö ¾Æ´ÏÇϽø®¶ó
  5. ±×·¯¹Ç·Î Çϳª´ÔÀÇ ÀÎÀÚÇϽɰú ÁؾöÇϽÉÀ» º¸¶ó ³Ñ¾îÁö´Â Àڵ鿡°Ô´Â ÁؾöÇϽÉÀÌ ÀÖÀ¸´Ï ³ÊÈñ°¡ ¸¸ÀÏ Çϳª´ÔÀÇ ÀÎÀÚÇϽɿ¡ ¸Ó¹°·¯ ÀÖÀ¸¸é ±× ÀÎÀÚ°¡ ³ÊÈñ¿¡°Ô ÀÖÀ¸¸®¶ó ±×·¸Áö ¾ÊÀ¸¸é ³Êµµ ÂïÈ÷´Â ¹Ù µÇ¸®¶ó
  1. And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
  2. For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?
  3. For I do not want you, brethren, to be uninformed of this mystery--so that you will not be wise in your own estimation--that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;
  4. and so all Israel will be saved; just as it is written, "THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB."
  5. "THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS."
  1. ±×µéµµ ¹ÏÁö ¾Æ´ÏÇÏ´Â µ¥ ¸Ó¹«¸£Áö ¾Æ´ÏÇϸé Á¢ºÙÀÓÀ» ¹ÞÀ¸¸®´Ï ÀÌ´Â ±×µéÀ» Á¢ºÙÀÌ½Ç ´É·ÂÀÌ Çϳª´Ô²² ÀÖÀ½À̶ó
  2. ³×°¡ ¿ø µ¹°¨¶÷³ª¹«¿¡¼­ ÂïÈûÀ» ¹Þ°í º»¼ºÀ» °Å½½·¯ ÁÁÀº °¨¶÷³ª¹«¿¡ Á¢ºÙÀÓÀ» ¹Þ¾ÒÀ¸´Ï ¿ø °¡ÁöÀÎ ÀÌ »ç¶÷µéÀÌ¾ß ¾ó¸¶³ª ´õ Àڱ⠰¨¶÷³ª¹«¿¡ Á¢ºÙÀ̽ÉÀ» ¹ÞÀ¸·ª
  3. ÇüÁ¦µé¾Æ ³ÊÈñ°¡ ½º½º·Î ÁöÇý ÀÖ´Ù Çϸ鼭 ÀÌ ½Åºñ¸¦ ³ÊÈñ°¡ ¸ð¸£±â¸¦ ³»°¡ ¿øÇÏÁö ¾Æ´ÏÇϳë´Ï ÀÌ ½Åºñ´Â À̹æÀÎÀÇ Ã游ÇÑ ¼ö°¡ µé¾î¿À±â±îÁö À̽º¶ó¿¤ÀÇ ´õ·¯´Â ¿ìµÐÇÏ°Ô µÈ °ÍÀ̶ó
  4. ±×¸®ÇÏ¿© ¿Â À̽º¶ó¿¤ÀÌ ±¸¿øÀ» ¹ÞÀ¸¸®¶ó ±â·ÏµÈ ¹Ù ±¸¿øÀÚ°¡ ½Ã¿Â¿¡¼­ ¿À»ç ¾ß°ö¿¡°Ô¼­ °æ°ÇÇÏÁö ¾ÊÀº °ÍÀ» µ¹ÀÌÅ°½Ã°Ú°í
  5. ³»°¡ ±×µéÀÇ Á˸¦ ¾øÀÌ ÇÒ ¶§¿¡ ±×µé¿¡°Ô ÀÌ·ç¾îÁú ³» ¾ð¾àÀÌ ÀÌ°ÍÀ̶ó ÇÔ°ú °°À¸´Ï¶ó
  1. From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the fathers;
  2. for the gifts and the calling of God are irrevocable.
  3. For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,
  4. so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy.
  5. For God has shut up all in disobedience so that He may show mercy to all.
  1. º¹À½À¸·Î ÇÏ¸é ±×µéÀÌ ³ÊÈñ·Î ¸»¹Ì¾Ï¾Æ ¿ø¼ö µÈ ÀÚ¿ä ÅÃÇϽÉÀ¸·Î Çϸé Á¶»óµé·Î ¸»¹Ì¾Ï¾Æ »ç¶ûÀ» ÀÔÀº ÀÚ¶ó
  2. Çϳª´ÔÀÇ Àº»ç¿Í ºÎ¸£½É¿¡´Â ÈÄȸÇϽÉÀÌ ¾ø´À´Ï¶ó
  3. ³ÊÈñ°¡ Àü¿¡´Â Çϳª´Ô²² ¼øÁ¾ÇÏÁö ¾Æ´ÏÇÏ´õ´Ï À̽º¶ó¿¤ÀÌ ¼øÁ¾ÇÏÁö ¾Æ´ÏÇÔÀ¸·Î ÀÌÁ¦ ±àÈáÀ» ÀÔ¾ú´ÂÁö¶ó
  4. ÀÌ¿Í °°ÀÌ ÀÌ »ç¶÷µéÀÌ ¼øÁ¾ÇÏÁö ¾Æ´ÏÇÏ´Ï ÀÌ´Â ³ÊÈñ¿¡°Ô º£Çª½Ã´Â ±àÈá·Î ÀÌÁ¦ ±×µéµµ ±àÈáÀ» ¾ò°Ô ÇÏ·Á ÇϽÉÀ̶ó
  5. Çϳª´ÔÀÌ ¸ðµç »ç¶÷À» ¼øÁ¾ÇÏÁö ¾Æ´ÏÇÏ´Â °¡¿îµ¥ °¡µÎ¾î µÎ½ÉÀº ¸ðµç »ç¶÷¿¡°Ô ±àÈáÀ» º£Ç®·Á ÇϽÉÀ̷δÙ
  1. Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!
  2. For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR?
  3. Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN?
  4. For from Him and through Him and to Him are all things To Him be the glory forever. Amen.
  1. ±íµµ´Ù Çϳª´ÔÀÇ ÁöÇý¿Í Áö½ÄÀÇ Ç³¼ºÇÔÀÌ¿©, ±×ÀÇ ÆÇ´ÜÀº Çì¾Æ¸®Áö ¸øÇÒ °ÍÀÌ¸ç ±×ÀÇ ±æÀº ãÁö ¸øÇÒ °ÍÀ̷δÙ
  2. ´©°¡ ÁÖÀÇ ¸¶À½À» ¾Ë¾Ò´À³Ä ´©°¡ ±×ÀÇ ¸ð»ç°¡ µÇ¾ú´À³Ä
  3. ´©°¡ ÁÖ²² ¸ÕÀú µå·Á¼­ °±À¸½ÉÀ» ¹Þ°Ú´À³Ä
  4. ÀÌ´Â ¸¸¹°ÀÌ ÁÖ¿¡°Ô¼­ ³ª¿À°í ÁÖ·Î ¸»¹Ì¾Ï°í ÁÖ¿¡°Ô·Î µ¹¾Æ°¨À̶ó ±×¿¡°Ô ¿µ±¤ÀÌ ¼¼¼¼¿¡ ÀÖÀ»Áö¾î´Ù ¾Æ¸à
 

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