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365 Àϵ¶¼º°æ 7¿ù 15ÀÏ (2)

 

·Î¸¶¼­ 2:17-3:8

¹Ù¿ïÀº À¯´ëÀεéÀÌ À²¹ýÀ» ¼ö¿©¹Þ¾Ò´Ù´Â Ư±Ç ÀǽĿ¡ ºüÁ®¼­ À²¹ýÀÇ ±Ùº» Á¤½ÅÀ» ¸Á°¢ÇÑ Ã¤ ÇÒ·Ê¿Í °°Àº Çü½ÄÀû Àǽĸ¸À» °­Á¶ÇÏ°í ÀÖÀ½À» ÁúÃ¥ÇÏ¿´´Ù.
 
  À¯´ëÀÎÀÇ ÁË(2:17-3:8)    
 
  1. Now you, if you call yourself a Jew; if you rely on the law and brag about your relationship to God;
  2. if you know his will and approve of what is superior because you are instructed by the law;
  3. if you are convinced that you are a guide for the blind, a light for those who are in the dark,
  4. an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth--
  5. you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
  1. ÀڱⰡ À¯´ÙÀÎÀ̶ó´Â °ÍÀ» ³»¼¼¿ì´Â »ç¶÷ÀÌ ÀÖ½À´Ï´Ù. ±×´Â À²¹ý¿¡ ÀüÀûÀ¸·Î ÀÇÁöÇÏ°í ÇÏ´À´ÔÀ» ÀÚ¶ûÇÏ°í
  2. ÇÏ´À´ÔÀÇ ¶æÀ» ¾Ë°í À²¹ýÀ» ¹è¿ö¼­ »ç¸®¸¦ ºÐº°ÇÒ ÁÙµµ ¾Ë°í
  3. ´«¸Õ »ç¶÷¿¡°Ô´Â ±æÀâÀÌ°¡ µÇ°í ¾îµÒ ¼ÓÀ» Çì¸Å´Â »ç¶÷¿¡°Ô´Â ºûÀÌ µÉ ¼ö ÀÖ´Ù°í ÀÚ½ÅÇÕ´Ï´Ù.
  4. ±×¸®°í ±× À²¹ý¿¡¼­ ¸ðµç Áö½Ä°ú Áø¸®ÀÇ ±Ùº»À» Å͵æÇÏ¿´À¸¹Ç·Î ¹«½ÄÇÑ »ç¶÷¿¡°Ô ÁöµµÀÚ°¡ µÇ°í ö¾ø´Â ÀÚµéÀÇ ½º½ÂÀÌ µÉ ¼ö ÀÖ´Ù°í ÀÚ½ÅÇÕ´Ï´Ù.
  5. ±×·± »ç¶÷ÀÌ ³²À» °¡¸£Ä¡¸é¼­ ¿Ö ÀÚ±â ÀÚ½ÅÀº °¡¸£Ä¡Áö ¸øÇմϱî? ¶Ç ³²´õ·¯´Â µµµÏÁúÀ» ÇÏÁö ¸»¶ó°í ¼³±³Çϸ鼭 ¿Ö ÀÚ½ÅÀº µµµÏÁúÀ» Çմϱî?
  1. You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
  2. You who brag about the law, do you dishonor God by breaking the law?
  3. As it is written: "God's name is blasphemed among the Gentiles because of you."
  4. Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.
  5. If those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised?
  1. ³²´õ·¯´Â °£À½À» ÇÏÁö ¸»¶ó°í Çϸ鼭 ¿Ö ÀÚ½ÅÀº °£À½À» Çմϱî? ¶Ç ¿ì»óÀ» ¹Ì¿öÇÑ´Ù°í Çϸ鼭 ±× ½ÅÀüÀÇ ¹°°ÇÀº ¿Ö ÈÉÃijÀ´Ï±î?
  2. À²¹ýÀ» °¡Á³´Ù°í ÀÚ¶ûÇÏ´Â »ç¶÷ÀÌ ¿Ö À²¹ýÀ» ¹üÇÏ¿© ÇÏ´À´ÔÀ» ¿åµÇ°Ô Çմϱî?
  3. ¼º¼­ÀÇ ¸»¾¸´ë·Î "´ç½Åµé ¶§¹®¿¡ ÇÏ´À´ÔÀÇ À̸§ÀÌ À̹æÀÎµé »çÀÌ¿¡¼­ ºñ¹æÀ» ¹Þ°í ÀÖ½À´Ï´Ù."
  4. ÇÒ·Ê´Â À²¹ýÀ» ÁöÅ°´Â »ç¶÷¿¡°Ô¸¸ °¡Ä¡°¡ ÀÖ°í À²¹ýÀ» ÁöÅ°Áö ¾Ê´Â »ç¶÷Àº Çҷʸ¦ ¹Þ¾Ò´Ù ÇÏ´õ¶óµµ ¹ÞÀ¸³ª¸¶³ª ÇÑ °ÍÀÔ´Ï´Ù.
  5. ±×·¯¹Ç·Î Çҷʸ¦ ¹ÞÁö ¾ÊÀº »ç¶÷ÀÌ¶óµµ À²¹ýÀÌ ¸íÇÏ´Â °ÍÀ» Àß ÁöÅ°±â¸¸ ÇÑ´Ù¸é ÇÏ´À´Ô²²¼­´Â ±× »ç¶÷µµ ÇҷʹÞÀº »ç¶÷À̳ª ´Ù¸§¾øÀÌ º¸¾ÆÁÖ½Ç °ÍÀÌ ¾Æ´Õ´Ï±î?
  1. The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
  2. A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical.
  3. No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God.
  1. ½ÇÁ¦·Î Çҷʸ¦ ¹ÞÁö ¾Ê°íµµ À²¹ýÀ» Àß ÁöÅ°´Â »ç¶÷Àº ¿ÀÈ÷·Á Çҷʸ¦ ¹Þ°í ±â·ÏµÈ À²¹ýÀ» °®°í ÀÖÀ¸¸é¼­µµ ±× À²¹ýÀ» ¾î±â´Â »ç¶÷À» ½ÉÆÇÇÒ °ÍÀÔ´Ï´Ù.
  2. ±×·¯¹Ç·Î À¯´ÙÀÎÀÇ °Ñ¸ð¾ç¸¸ °®Ãß¾ú´Ù Çؼ­ Âü À¯´ÙÀÎÀÌ µÇ´Â °Íµµ ¾Æ´Ï°í ¸ö¿¡ ÇÒ·ÊÀÇ ÈçÀûÀ» Áö³æ´Ù°í Çؼ­ Âü Çҷʸ¦ ¹Þ¾Ò´Ù°í ÇÒ ¼öµµ ¾ø½À´Ï´Ù.
  3. ¿ÀÈ÷·Á À¯´ÙÀÎÀÇ ¼Ó ¸¶À½À» °¡Á®¾ß ÁøÁ¤ÇÑ À¯´ÙÀÎÀÌ µÇ¸ç Çҷʵµ ¹ýÁ¶¹®À» µû¶ó¼­°¡ ¾Æ´Ï¶ó ¼º·ÉÀ¸·Î ¸»¹Ì¾Ï¾Æ ¸¶À½¿¡ ¹Þ´Â ÇÒ·Ê°¡ Âü ÇÒ·ÊÀÔ´Ï´Ù. ÀÌ·± »ç¶÷Àº »ç¶÷ÀÇ ÄªÂùÀ» ¹Þ´Â °ÍÀÌ ¾Æ´Ï¶ó ÇÏ´À´ÔÀÇ ÄªÂùÀ» ¹Þ½À´Ï´Ù.
 
 
  1. What advantage, then, is there in being a Jew, or what value is there in circumcision?
  2. Much in every way! First of all, they have been entrusted with the very words of God.
  3. What if some did not have faith? Will their lack of faith nullify God's faithfulness?
  4. Not at all! Let God be true, and every man a liar. As it is written: "So that you may be proved right when you speak and prevail when you judge."
  5. But if our unrighteousness brings out God's righteousness more clearly, what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)
  1. ±×·¯¸é À¯´ÙÀÎÀÇ ³ªÀº Á¡ÀÌ ¹«¾ùÀ̸ç ÇÒ·ÊÀÇ À̷οî Á¡ÀÌ ¹«¾ùÀÌ°Ú½À´Ï±î?
  2. °ú¿¬ ¿©·¯¸ð·Î ¸¹ÀÌ ÀÖ½À´Ï´Ù. ¹«¾ùº¸´Ùµµ ÇÏ´À´Ô²²¼­ À¯´ÙÀε鿡°Ô ´ç½ÅÀÇ ¸»¾¸À» ¸Ã°ÜÁ̴ּٴ »ç½ÇÀÔ´Ï´Ù.
  3. ±×·±µ¥ ¾î¶² À¯´ÙÀεéÀÌ ½ÅÀǸ¦ Àú¹ö·È´Ù°í ÇսôÙ. ±×·¸´Ù°í Çؼ­ ÇÏ´À´Ô²²¼­µµ ½ÅÀǸ¦ Àú¹ö¸®½Ã°Ú½À´Ï±î?
  4. Àý´ë·Î ±×·² ¼ö ¾ø½À´Ï´Ù. ¼¼»ó ¸ðµç »ç¶÷ÀÌ °ÅÁþ¸»ÀïÀ̶ó ÇÏ´õ¶óµµ ÇÏ´À´Ô¸¸Àº ¾ðÁ¦³ª Áø½ÇÇϽʴϴÙ. ¼º¼­¿¡µµ, "´ç½ÅÀÇ ¸»¾¸¿¡´Â ¾ðÁ¦³ª Á¤ÀÇ°¡ µå·¯³ª°í ÀçÆÇÀ» ¹ÞÀ¸½Ã¸é ¹Ýµå½Ã À̱â½Ê´Ï´Ù."¶ó´Â ¸»¾¸ÀÌ ÀÖÁö ¾Ê½À´Ï±î?
  5. ¿ì¸®ÀÇ ºÒÀÇ°¡ ¿ÀÈ÷·Á ÇÏ´À´ÔÀÇ Á¤ÀǸ¦ µå·¯³½´Ù°í ÇÏ¸é ¾î¶»°Ô µÇ°Ú½À´Ï±î? ±×·¸´Ù¸é ¿ì¸®¿¡°Ô Áø³ë¸¦ ³»¸®½Ã´Â ÇÏ´À´ÔÀ» ¿ÇÁö ¾Ê´Ù°í ¸»ÇÒ ¼ö ÀÖ°Ú½À´Ï±î? ÀÌ°ÍÀº »ç¶÷ÀÇ »ý°¢À¸·Î ÇÏ´Â ¸»ÀÌÁö
  1. Certainly not! If that were so, how could God judge the world?
  2. Someone might argue, "If my falsehood enhances God's truthfulness and so increases his glory, why am I still condemned as a sinner?"
  3. Why not say--as we are being slanderously reported as saying and as some claim that we say--"Let us do evil that good may result"? Their condemnation is deserved.
  1. Àý´ë·Î ±×·² ¼ö ¾ø½À´Ï´Ù. »ç½Ç ±×·¸´Ù¸é ÇÏ´À´Ô²²¼­ ¾î¶»°Ô ¼¼»óÀ» ½ÉÆÇÇϽðڽÀ´Ï±î?
  2. ¶Ç "³ªÀÇ ÇãÀ§°¡ ¿ÀÈ÷·Á ÇÏ´À´ÔÀÇ Áø½ÇÀ» ´õ¿í µå·¯³»°í ÇÏ´À´ÔÀÇ ¿µ±¤¿¡ º¸ÅÆÀÌ µÈ´Ù¸é ¿Ö ³»°¡ ÁËÀÎÀ¸·Î ´ÜÁ¤À» ¹Þ¾Æ¾ß ÇÏ´À³Ä?" ÇÏ°í ¹°À» ¼öµµ ÀÖ°Ú½À´Ï´Ù.
  3. ±×»Ó ¾Æ´Ï¶ó "¾Æ¿¹ ¼±À» µå·¯³»±â À§Çؼ­ ¾ÇÀ» ÇàÇÏÀÚ." ÇÏ´Â ¸»ÀÌ ³ª¿ÈÁ÷µµ ÇÕ´Ï´Ù. »ç½Ç ³»°¡ ¹Ù·Î ±×·± ¸»À» ÇÑ´Ù°í Çϸ鼭 ³ª¸¦ ºñ¹æÇÏ´Â »ç¶÷µéÀÌ ÀÖ½À´Ï´Ù. ±×µéÀ̾߸»·Î ´ÜÁ˸¦ ¹Þ¾Æ ¸¶¶¥ÇÕ´Ï´Ù.
 
  ½Å»ç(ãêÞä, 2:22)  ÀÌ¹æ ½ÅÀü  
  Àǹ®(ëðÙþ, 2:27)  ±â·ÏµÈ ¹ýÀü, Áï À²¹ýÀ» ¶æÇÔ  

  - 7¿ù 15ÀÏ ¸ñ·Ï -- ¿ª´ë»ó -- ·Î¸¶¼­ -- ½ÃÆí -- ¼³±³ -- ¿¹È­ -  


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