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- Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
- Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.
- But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.
- This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference,
- for all have sinned and fall short of the glory of God,
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- ¿ì¸®°¡ ¾Ë´Ù½ÃÇÇ À²¹ý ¾Æ·¡ »ç´Â »ç¶÷µéÀº ±× À²¹ýÀÌ ¸í·ÉÇÏ´Â ¸ðµç °ÍÀÇ Áö¹è¸¦ ¹Þ½À´Ï´Ù. ±×·¡¼ °á±¹ ¸ðµç »ç¶÷Àº ¸»¹®ÀÌ ¸·È÷°Ô µÇ°í ¿Â ¼¼»óÀº ÇÏ´À´ÔÀÇ ½ÉÆÇ¿¡ º¹Á¾ÇÏ°Ô µÈ °ÍÀÔ´Ï´Ù.
- ±×·¯¹Ç·Î À²¹ýÀ» ÁöÅ°´Â °ÍÀ¸·Î´Â ¾Æ¹«µµ ÇÏ´À´Ô°ú ¿Ã¹Ù¸¥ °ü°è¸¦ °¡Áú ¼ö ¾ø½À´Ï´Ù. À²¹ýÀº ´ÜÁö ¹«¾ùÀÌ ÁË°¡ µÇ´ÂÁö¸¦ ¾Ë·ÁÁÙ µû¸§ÀÔ´Ï´Ù.
- ±×·¯³ª ÀÌÁ¦´Â ÇÏ´À´Ô²²¼ Àΰ£À» ´ç½Å°ú ¿Ã¹Ù¸¥ °ü°è¿¡ ³õ¾ÆÁֽô ±æÀÌ µå·¯³µ½À´Ï´Ù. ±×°ÍÀº À²¹ý°ú´Â ¾Æ¹« °ü°è°¡ ¾ø½À´Ï´Ù. À²¹ý¼¿Í ¿¹¾ð¼°¡ ¹Ù·Î ÀÌ »ç½ÇÀ» Áõ¸íÇØ ÁÝ´Ï´Ù.
- ÇÏ´À´Ô²²¼´Â ¹Ï´Â »ç¶÷ÀÌ¸é ´©±¸³ª ¾Æ¹«·± Â÷º°µµ ¾øÀÌ ´ç½Å°ú ¿Ã¹Ù¸¥ °ü°è¿¡ ³õ¾ÆÁֽʴϴÙ. ±×°ÍÀº ¿¹¼ö ±×¸®½ºµµ¸¦ ¹ÏÀ½À¸·Î½á ÀÌ·ç¾îÁö´Â °ÍÀÔ´Ï´Ù.
- ¸ðµç »ç¶÷ÀÌ Á˸¦ Áö¾ú±â ¶§¹®¿¡ ÇÏ´À´ÔÀÌ Á̴ּø º»·¡ÀÇ ¿µ±¤½º·¯¿î ¸ð½ÀÀ» ÀÒ¾î¹ö·È½À´Ï´Ù.
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- and are justified freely by his grace through the redemption that came by Christ Jesus.
- God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished--
- he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.
- Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith.
- For we maintain that a man is justified by faith apart from observing the law.
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- ÇÏ´À´Ô²²¼´Â ±×¸®½ºµµ ¿¹¼ö¸¦ ÅëÇؼ ¸ðµç »ç¶÷À» ÁË¿¡¼ Ç®¾îÁÖ½Ã°í ´ç½Å°ú ¿Ã¹Ù¸¥ °ü°è¸¦ °¡Áú ¼ö ÀÖ´Â ÀºÃÑÀ» °ÅÀú º£Ç®¾îÁּ̽À´Ï´Ù.
- ±×¸®½ºµµ¸¦ ¹Ï´Â »ç¶÷¿¡°Ô´Â Á˸¦ ¿ë¼ÇØ Áֽ÷Á°í ÇÏ´À´Ô²²¼ ±×¸®½ºµµ¸¦ Á¦¹°·Î ³»¾îÁּż ÇǸ¦ È긮°Ô Çϼ̽À´Ï´Ù. À̸®ÇÏ¿© ÇÏ´À´Ô²²¼ ´ç½ÅÀÇ Á¤ÀǸ¦ ³ªÅ¸³»¼Ì½À´Ï´Ù. °ú°Å¿¡´Â ÇÏ´À´Ô²²¼ Àΰ£ÀÇ Á˸¦ Âü°í ´«°¨¾ÆÁÖ½ÉÀ¸·Î ´ç½ÅÀÇ Á¤ÀǸ¦ ³ªÅ¸³»¼Ì°í
- ¿À´Ã³¯¿¡ ¿Í¼´Â Á˸¦ ¹°À¸½ÉÀ¸·Î½á ´ç½ÅÀÇ Á¤ÀǸ¦ ³ªÅ¸³»¼Ì½À´Ï´Ù. ÀÌ·¸°Ô Çؼ ÇÏ´À´Ô²²¼´Â ´ç½ÅÀÌ ¿Ã¹Ù¸£½Ã´Ù´Â °Í°ú ¿¹¼ö¸¦ ¹Ï´Â »ç¶÷ÀÌ¸é ´©±¸µçÁö ´ç½Å°ú ¿Ã¹Ù¸¥ °ü°è¿¡ ³õ¾ÆÁֽŴٴ °ÍÀ» º¸¿©ÁֽʴϴÙ.
- ±×·¯´Ï ¿ì¸®°¡ ³»¼¼¿ï ¸¸ÇÑ °ÍÀÌ ¹«¾ùÀԴϱî? ¾Æ¹«°Íµµ ¾ø½À´Ï´Ù. ¿ì¸®°¡ ¾î¶»°Ô Çؼ ÇÏ´À´Ô°ú ¿Ã¹Ù¸¥ °ü°è¸¦ µÇã°Ô µÇ¾ú½À´Ï±î? À²¹ýÀ» Àß ÁöÄѼ ±×·¸°Ô µÈ °ÍÀԴϱî? ¾Æ´Õ´Ï´Ù. ±×°ÍÀº ¹ÏÀ½À» ÅëÇؼ ÀÌ·ç¾îÁø °ÍÀÔ´Ï´Ù.
- »ç¶÷Àº À²¹ýÀ» ÁöÅ°´Â °Í°ú´Â °ü°è¾øÀÌ ¹ÏÀ½À» ÅëÇؼ ÇÏ´À´Ô°ú ¿Ã¹Ù¸¥ °ü°è¸¦ ¸Î´Â´Ù°í ¿ì¸®´Â È®½ÅÇÕ´Ï´Ù.
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- Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,
- since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
- Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
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- ÇÏ´À´ÔÀº À¯´ÙÀθ¸ÀÇ ÇÏ´À´ÔÀ̽ŠÁÙ ¾Ð´Ï±î? À̹æÀÎÀÇ ÇÏ´À´ÔÀ̽ñ⵵ ÇÏÁö ¾Ê½À´Ï±î? °ú¿¬ À̹æÀÎÀÇ ÇÏ´À´Ôµµ µÇ½Ê´Ï´Ù.
- ÇÏ´À´ÔÀº ¿ÀÁ÷ ÇÑ ºÐ»ÓÀ̼ż Çҷʸ¦ ¹ÞÀº »ç¶÷À̳ª ¹ÞÁö ¾ÊÀº »ç¶÷À̳ª ´Ù °°ÀÌ ±×µéÀÇ ¹ÏÀ½À» ÅëÇؼ ´ç½Å°ú ¿Ã¹Ù¸¥ °ü°è¸¦ °®°Ô ÇØÁֽʴϴÙ.
- ±×·¯¸é ¿ì¸®°¡ ¹ÏÀ½À» ³»¼¼¿î´Ù°í Çؼ À²¹ýÀ» ¹«½ÃÇÏ´Â ÁÙ ¾Æ½Ê´Ï±î? Àý´ë·Î ±×·¸Áö ¾Ê½À´Ï´Ù. ¿ÀÈ÷·Á À²¹ýÀ» Á¸ÁßÇÕ´Ï´Ù.
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