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365 일독성경 2월 22일 (1)

 

레위기 6:1-7:27

 속건제를 드려야 할 경우와 그 규례가 소개되었다. 속건제는 피해를 준 물건의 오분의 일을 더하여 돌려주어야 했다. 하나님께서는 5대 제사(번제, 소제, 화목제, 속죄제, 속건제)시 제사장이 이행해야 할 직무와 그들에게 돌아가는 몫에 관하여 말씀하셨다.
  
  제사법(6:1-7:27)    
 
  1. The LORD said to Moses:
  2. "If anyone sins and is unfaithful to the LORD by deceiving his neighbor about something entrusted to him or left in his care or stolen, or if he cheats him,
  3. or if he finds lost property and lies about it, or if he swears falsely, or if he commits any such sin that people may do-
  4. when he thus sins and becomes guilty, he must return what he has stolen or taken by extortion, or what was entrusted to him, or the lost property he found,
  5. or whatever it was he swore falsely about. He must make restitution in full, add a fifth of the value to it and give it all to the owner on the day he presents his guilt offering.
  1. And the LORD spake unto Moses, saying,
  2. If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
  3. Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
  4. Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
  5. Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
  1. And as a penalty he must bring to the priest, that is, to the LORD, his guilt offering, a ram from the flock, one without defect and of the proper value.
  2. In this way the priest will make atonement for him before the LORD, and he will be forgiven for any of these things he did that made him guilty."
  3. The LORD said to Moses:
  4. "Give Aaron and his sons this command: 'These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar.
  5. The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar.
  1. And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
  2. And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
  3. And the LORD spake unto Moses, saying,
  4. Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
  5. And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
  1. Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean.
  2. The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it.
  3. The fire must be kept burning on the altar continuously; it must not go out.
  4. " 'These are the regulations for the grain offering: Aaron's sons are to bring it before the LORD, in front of the altar.
  5. The priest is to take a handful of fine flour and oil, together with all the incense on the grain offering, and burn the memorial portion on the altar as an aroma pleasing to the LORD.
  1. And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
  2. And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
  3. The fire shall ever be burning upon the altar; it shall never go out.
  4. And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.
  5. And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
  1. Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
  2. It must not be baked with yeast; I have given it as their share of the offerings made to me by fire. Like the sin offering and the guilt offering, it is most holy.
  3. Any male descendant of Aaron may eat it. It is his regular share of the offerings made to the LORD by fire for the generations to come. Whatever touches them will become holy. ' "
  4. The LORD also said to Moses,
  5. "This is the offering Aaron and his sons are to bring to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
  1. And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
  2. It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
  3. All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
  4. And the LORD spake unto Moses, saying,
  5. This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
  1. Prepare it with oil on a griddle; bring it well-mixed and present the grain offering broken in pieces as an aroma pleasing to the LORD.
  2. The son who is to succeed him as anointed priest shall prepare it. It is the LORD's regular share and is to be burned completely.
  3. Every grain offering of a priest shall be burned completely; it must not be eaten."
  4. The LORD said to Moses,
  5. "Say to Aaron and his sons: 'These are the regulations for the sin offering: The sin offering is to be slaughtered before the LORD in the place the burnt offering is slaughtered; it is most holy.
  1. In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.
  2. And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.
  3. For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
  4. And the LORD spake unto Moses, saying,
  5. Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
  1. The priest who offers it shall eat it; it is to be eaten in a holy place, in the courtyard of the Tent of Meeting.
  2. Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
  3. The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water.
  4. Any male in a priest's family may eat it; it is most holy.
  5. But any sin offering whose blood is brought into the Tent of Meeting to make atonement in the Holy Place must not be eaten; it must be burned.
  1. The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
  2. Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
  3. But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
  4. All the males among the priests shall eat thereof: it is most holy.
  5. And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
 
 
  1. " 'These are the regulations for the guilt offering, which is most holy:
  2. The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be sprinkled against the altar on all sides.
  3. All its fat shall be offered: the fat tail and the fat that covers the inner parts,
  4. both kidneys with the fat on them near the loins, and the covering of the liver, which is to be removed with the kidneys.
  5. The priest shall burn them on the altar as an offering made to the LORD by fire. It is a guilt offering.
  1. Likewise this is the law of the trespass offering: it is most holy.
  2. In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
  3. And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,
  4. And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:
  5. And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.
  1. Any male in a priest's family may eat it, but it must be eaten in a holy place; it is most holy.
  2. " 'The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them.
  3. The priest who offers a burnt offering for anyone may keep its hide for himself.
  4. Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it,
  5. and every grain offering, whether mixed with oil or dry, belongs equally to all the sons of Aaron.
  1. Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
  2. As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
  3. And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
  4. And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.
  5. And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
  1. " 'These are the regulations for the fellowship offering a person may present to the LORD :
  2. " 'If he offers it as an expression of thankfulness, then along with this thank offering he is to offer cakes of bread made without yeast and mixed with oil, wafers made without yeast and spread with oil, and cakes of fine flour well-kneaded and mixed with oil.
  3. Along with his fellowship offering of thanksgiving he is to present an offering with cakes of bread made with yeast.
  4. He is to bring one of each kind as an offering, a contribution to the LORD; it belongs to the priest who sprinkles the blood of the fellowship offerings.
  5. The meat of his fellowship offering of thanksgiving must be eaten on the day it is offered; he must leave none of it till morning.
  1. And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.
  2. If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
  3. Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
  4. And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.
  5. And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
  1. " 'If, however, his offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day he offers it, but anything left over may be eaten on the next day.
  2. Any meat of the sacrifice left over till the third day must be burned up.
  3. If any meat of the fellowship offering is eaten on the third day, it will not be accepted. It will not be credited to the one who offered it, for it is impure; the person who eats any of it will be held responsible.
  4. " 'Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it.
  5. But if anyone who is unclean eats any meat of the fellowship offering belonging to the LORD, that person must be cut off from his people.
  1. But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
  2. But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
  3. And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
  4. And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
  5. But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
  1. If anyone touches something unclean--whether human uncleanness or an unclean animal or any unclean, detestable thing--and then eats any of the meat of the fellowship offering belonging to the LORD, that person must be cut off from his people.' "
  2. The LORD said to Moses,
  3. "Say to the Israelites: 'Do not eat any of the fat of cattle, sheep or goats.
  4. The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it.
  5. Anyone who eats the fat of an animal from which an offering by fire may be made to the LORD must be cut off from his people.
  1. Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
  2. And the LORD spake unto Moses, saying,
  3. Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
  4. And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
  5. For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
  1. And wherever you live, you must not eat the blood of any bird or animal.
  2. If anyone eats blood, that person must be cut off from his people.' "
  1. Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
  2. Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
 
  늑봉(勒捧, 6:2)  빚진 사람에게 돈이나 물건을 강제로 받아 냄  

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