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- You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things.
- Now we know that God's judgment against those who do such things is based on truth.
- So when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape God's judgment?
- Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?
- But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed.
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- Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
- But we are sure that the judgment of God is according to truth against them which commit such things.
- And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
- Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
- But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
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- God "will give to each person according to what he has done."
- To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.
- But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.
- There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;
- but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.
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- Who will render to every man according to his deeds:
- To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
- But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
- Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
- But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
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- For God does not show favoritism.
- All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
- For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous.
- (Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law,
- since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.)
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- For there is no respect of persons with God.
- For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
- (For not the hearers of the law are just before God, but the doers of the law shall be justified.
- For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
- Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
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- This will take place on the day when God will judge men's secrets through Jesus Christ, as my gospel declares.
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- In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
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