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365 Àϵ¶¼º°æ 9¿ù 10ÀÏ (1)

 

Àüµµ¼­ 7:1-9:18

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  ÁöÇýÀÚÀÇ Ãæ°í(7:1-9:18)    
 
  1. A good name is better than fine perfume, and the day of death better than the day of birth.
  2. It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of every man; the living should take this to heart.
  3. Sorrow is better than laughter, because a sad face is good for the heart.
  4. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure.
  5. It is better to heed a wise man's rebuke than to listen to the song of fools.
  1. A good name is better than precious ointment; and the day of death than the day of one's birth.
  2. It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
  3. Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
  4. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
  5. It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
  1. Like the crackling of thorns under the pot, so is the laughter of fools. This too is meaningless.
  2. Extortion turns a wise man into a fool, and a bribe corrupts the heart.
  3. The end of a matter is better than its beginning, and patience is better than pride.
  4. Do not be quickly provoked in your spirit, for anger resides in the lap of fools.
  5. Do not say, "Why were the old days better than these?" For it is not wise to ask such questions.
  1. For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
  2. Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
  3. Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
  4. Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
  5. Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
  1. Wisdom, like an inheritance, is a good thing and benefits those who see the sun.
  2. Wisdom is a shelter as money is a shelter, but the advantage of knowledge is this: that wisdom preserves the life of its possessor.
  3. Consider what God has done: Who can straighten what he has made crooked?
  4. When times are good, be happy; but when times are bad, consider: God has made the one as well as the other. Therefore, a man cannot discover anything about his future.
  5. In this meaningless life of mine I have seen both of these: a righteous man perishing in his righteousness, and a wicked man living long in his wickedness.
  1. Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
  2. For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
  3. Consider the work of God: for who can make that straight, which he hath made crooked?
  4. In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
  5. All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
  1. Do not be overrighteous, neither be overwise-- why destroy yourself?
  2. Do not be overwicked, and do not be a fool-- why die before your time?
  3. It is good to grasp the one and not let go of the other. The man who fears God will avoid all extremes .
  4. Wisdom makes one wise man more powerful than ten rulers in a city.
  5. There is not a righteous man on earth who does what is right and never sins.
  1. Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?
  2. Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
  3. It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
  4. Wisdom strengtheneth the wise more than ten mighty men which are in the city.
  5. For there is not a just man upon earth, that doeth good, and sinneth not.
  1. Do not pay attention to every word people say, or you may hear your servant cursing you-
  2. for you know in your heart that many times you yourself have cursed others.
  3. All this I tested by wisdom and I said, "I am determined to be wise"-- but this was beyond me.
  4. Whatever wisdom may be, it is far off and most profound-- who can discover it?
  5. So I turned my mind to understand, to investigate and to search out wisdom and the scheme of things and to understand the stupidity of wickedness and the madness of folly.
  1. Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
  2. For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
  3. All this have I proved by wisdom: I said, I will be wise; but it was far from me.
  4. That which is far off, and exceeding deep, who can find it out?
  5. I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
  1. I find more bitter than death the woman who is a snare, whose heart is a trap and whose hands are chains. The man who pleases God will escape her, but the sinner she will ensnare.
  2. "Look," says the Teacher, "this is what I have discovered: "Adding one thing to another to discover the scheme of things-
  3. while I was still searching but not finding-- I found one upright man among a thousand, but not one upright woman among them all.
  4. This only have I found: God made mankind upright, but men have gone in search of many schemes."
  1. And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
  2. Behold, this have I found, saith the preacher, counting one by one, to find out the account:
  3. Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
  4. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
 
 
  1. Who is like the wise man? Who knows the explanation of things? Wisdom brightens a man's face and changes its hard appearance.
  2. Obey the king's command, I say, because you took an oath before God.
  3. Do not be in a hurry to leave the king's presence. Do not stand up for a bad cause, for he will do whatever he pleases.
  4. Since a king's word is supreme, who can say to him, "What are you doing?"
  5. Whoever obeys his command will come to no harm, and the wise heart will know the proper time and procedure.
  1. Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.
  2. I counsel thee to keep the king's commandment, and that in regard of the oath of God.
  3. Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
  4. Where the word of a king is, there is power: and who may say unto him, What doest thou?
  5. Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.
  1. For there is a proper time and procedure for every matter, though a man's misery weighs heavily upon him.
  2. Since no man knows the future, who can tell him what is to come?
  3. No man has power over the wind to contain it ; so no one has power over the day of his death. As no one is discharged in time of war, so wickedness will not release those who practice it.
  4. All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own hurt.
  5. Then too, I saw the wicked buried--those who used to come and go from the holy place and receive praise in the city where they did this. This too is meaningless.
  1. Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
  2. For he knoweth not that which shall be: for who can tell him when it shall be?
  3. There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
  4. All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
  5. And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
  1. When the sentence for a crime is not quickly carried out, the hearts of the people are filled with schemes to do wrong.
  2. Although a wicked man commits a hundred crimes and still lives a long time, I know that it will go better with God-fearing men, who are reverent before God.
  3. Yet because the wicked do not fear God, it will not go well with them, and their days will not lengthen like a shadow.
  4. There is something else meaningless that occurs on earth: righteous men who get what the wicked deserve, and wicked men who get what the righteous deserve. This too, I say, is meaningless.
  5. So I commend the enjoyment of life, because nothing is better for a man under the sun than to eat and drink and be glad. Then joy will accompany him in his work all the days of the life God has given him under the sun.
  1. Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
  2. Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
  3. But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
  4. There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
  5. Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
  1. When I applied my mind to know wisdom and to observe man's labor on earth--his eyes not seeing sleep day or night-
  2. then I saw all that God has done. No one can comprehend what goes on under the sun. Despite all his efforts to search it out, man cannot discover its meaning. Even if a wise man claims he knows, he cannot really comprehend it.
  1. When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
  2. Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea farther; though a wise man think to know it, yet shall he not be able to find it.
 
 
  1. So I reflected on all this and concluded that the righteous and the wise and what they do are in God's hands, but no man knows whether love or hate awaits him.
  2. All share a common destiny--the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not. As it is with the good man, so with the sinner; as it is with those who take oaths, so with those who are afraid to take them.
  3. This is the evil in everything that happens under the sun: The same destiny overtakes all. The hearts of men, moreover, are full of evil and there is madness in their hearts while they live, and afterward they join the dead.
  4. Anyone who is among the living has hope --even a live dog is better off than a dead lion!
  5. For the living know that they will die, but the dead know nothing; they have no further reward, and even the memory of them is forgotten.
  1. For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
  2. All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
  3. This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
  4. For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
  5. For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
  1. Their love, their hate and their jealousy have long since vanished; never again will they have a part in anything that happens under the sun.
  2. Go, eat your food with gladness, and drink your wine with a joyful heart, for it is now that God favors what you do.
  3. Always be clothed in white, and always anoint your head with oil.
  4. Enjoy life with your wife, whom you love, all the days of this meaningless life that God has given you under the sun-- all your meaningless days. For this is your lot in life and in your toilsome labor under the sun.
  5. Whatever your hand finds to do, do it with all your might, for in the grave, where you are going, there is neither working nor planning nor knowledge nor wisdom.
  1. Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
  2. Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
  3. Let thy garments be always white; and let thy head lack no ointment.
  4. Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
  5. Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
  1. I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all.
  2. Moreover, no man knows when his hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so men are trapped by evil times that fall unexpectedly upon them.
  3. I also saw under the sun this example of wisdom that greatly impressed me:
  4. There was once a small city with only a few people in it. And a powerful king came against it, surrounded it and built huge siegeworks against it.
  5. Now there lived in that city a man poor but wise, and he saved the city by his wisdom. But nobody remembered that poor man.
  1. I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
  2. For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
  3. This wisdom have I seen also under the sun, and it seemed great unto me:
  4. There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
  5. Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
  1. So I said, "Wisdom is better than strength." But the poor man's wisdom is despised, and his words are no longer heeded.
  2. The quiet words of the wise are more to be heeded than the shouts of a ruler of fools.
  3. Wisdom is better than weapons of war, but one sinner destroys much good.
  1. Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.
  2. The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
  3. Wisdom is better than weapons of war: but one sinner destroyeth much good.
 

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