|
- See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.
- For in Christ all the fullness of the Deity lives in bodily form,
- and you have been given fullness in Christ, who is the head over every power and authority.
- In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ,
- having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.
|
- Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
- For in him dwelleth all the fulness of the Godhead bodily.
- And ye are complete in him, which is the head of all principality and power:
- In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
- Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
|
- When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins,
- having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross.
- And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
- Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.
- These are a shadow of the things that were to come; the reality, however, is found in Christ.
|
- And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
- Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
- And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
- Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
- Which are a shadow of things to come; but the body is of Christ.
|
- Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize. Such a person goes into great detail about what he has seen, and his unspiritual mind puffs him up with idle notions.
- He has lost connection with the Head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.
- Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules:
- "Do not handle! Do not taste! Do not touch!"?
- These are all destined to perish with use, because they are based on human commands and teachings.
|
- Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
- And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
- Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
- (Touch not; taste not; handle not;
- Which all are to perish with the using;) after the commandments and doctrines of men?
|
- Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
|
- Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.
|
|
|