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다국어성경 HolyBible

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대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

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	365 일독성경 6월 26일 (2)

	사도행전 17:1-17:34 빌립보를 떠난 바울은 암비볼리와 아볼로니아를 거쳐 데살로니가와 베뢰아 그리고 아덴에서 복음을 증거하였다. 그들이 가는 곳마다 복음을 훼방하는 무리가 따랐으나, 오히려 시련과 박해로 인해 복음은 더욱 널리 확산되어 갔다.

	데살로니가와 베뢰아에서의 사역(17:1-17:15)

When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

As his custom was, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,

explaining and proving that the Christ had to suffer and rise from the dead. "This Jesus I am proclaiming to you is the Christ," he said.

Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and not a few prominent women.

But the Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason's house in search of Paul and Silas in order to bring them out to the crowd.

Now when they had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

And according to Paul's custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures,

explaining and giving evidence that the Christ had to suffer and rise again from the dead, and saying, "This Jesus whom I am proclaiming to you is the Christ."

And some of them were persuaded and joined Paul and Silas, along with a large number of the God-fearing Greeks and a number of the leading women.

But the Jews, becoming jealous and taking along some wicked men from the market place, formed a mob and set the city in an uproar; and attacking the house of Jason, they were seeking to bring them out to the people.

But when they did not find them, they dragged Jason and some other brothers before the city officials, shouting: "These men who have caused trouble all over the world have now come here,

and Jason has welcomed them into his house. They are all defying Caesar's decrees, saying that there is another king, one called Jesus."

When they heard this, the crowd and the city officials were thrown into turmoil.

Then they made Jason and the others post bond and let them go.

As soon as it was night, the brothers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue.

When they did not find them, they began dragging Jason and some brethren before the city authorities, shouting, "These men who have upset the world have come here also;

and Jason has welcomed them, and they all act contrary to the decrees of Caesar, saying that there is another king, Jesus."

They stirred up the crowd and the city authorities who heard these things.

And when they had received a pledge from Jason and the others, they released them.

The brethren immediately sent Paul and Silas away by night to Berea, and when they arrived, they went into the synagogue of the Jews.

Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

Many of the Jews believed, as did also a number of prominent Greek women and many Greek men.

When the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, they went there too, agitating the crowds and stirring them up.

The brothers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea.

The men who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.

Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily to see whether these things were so.

Therefore many of them believed, along with a number of prominent Greek women and men.

But when the Jews of Thessalonica found out that the word of God had been proclaimed by Paul in Berea also, they came there as well, agitating and stirring up the crowds.

Then immediately the brethren sent Paul out to go as far as the sea; and Silas and Timothy remained there.

Now those who escorted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as soon as possible, they left.

	아덴과 고린도에서의 사역(17:16-17:34)

While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols.

So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there.

A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, "What is this babbler trying to say?" Others remarked, "He seems to be advocating foreign gods." They said this because Paul was preaching the good news about Jesus and the resurrection.

Then they took him and brought him to a meeting of the Areopagus, where they said to him, "May we know what this new teaching is that you are presenting?

You are bringing some strange ideas to our ears, and we want to know what they mean."

Now while Paul was waiting for them at Athens, his spirit was being provoked within him as he was observing the city full of idols.

So he was reasoning in the synagogue with the Jews and the God-fearing Gentiles, and in the market place every day with those who happened to be present.

And also some of the Epicurean and Stoic philosophers were conversing with him. Some were saying, "What would this idle babbler wish to say?" Others, "He seems to be a proclaimer of strange deities,"--because he was preaching Jesus and the resurrection.

And they took him and brought him to the Areopagus, saying, "May we know what this new teaching is which you are proclaiming?

"For you are bringing some strange things to our ears; so we want to know what these things mean."

(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

Paul then stood up in the meeting of the Areopagus and said: "Men of Athens! I see that in every way you are very religious.

For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Now what you worship as something unknown I am going to proclaim to you.

"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands.

And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else.

(Now all the Athenians and the strangers visiting there used to spend their time in nothing other than telling or hearing something new.)

So Paul stood in the midst of the Areopagus and said, "Men of Athens, I observe that you are very religious in all respects.

"For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, 'TO AN UNKNOWN GOD ' Therefore what you worship in ignorance, this I proclaim to you.

"The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands;

nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things;

From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live.

God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us.

'For in him we live and move and have our being.' As some of your own poets have said, 'We are his offspring.'

"Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone--an image made by man's design and skill.

In the past God overlooked such ignorance, but now he commands all people everywhere to repent.

and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation,

that they would seek God, if perhaps they might grope for Him and find Him, though He is not far from each one of us;

for in Him we live and move and exist, as even some of your own poets have said, 'For we also are His children.'

"Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man.

"Therefore having overlooked the times of ignorance, God is now declaring to men that all people everywhere should repent,

For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead."

When they heard about the resurrection of the dead, some of them sneered, but others said, "We want to hear you again on this subject."

At that, Paul left the Council.

A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.

because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead."

Now when they heard of the resurrection of the dead, some began to sneer, but others said, "We shall hear you again concerning this."

So Paul went out of their midst.

But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.

	에비구레오( 17:18) 에피쿠로스 학파, 쾌락 지상주의를 주장함

	스도이고( 17:18) 스토아 학파, 범신론적 입장에서 엄격한 금욕주의를 주장함

	- 6월 26일 목록 -- 열왕기하 -- 사도행전 -- 시편 -- 설교 -- 예화 -- 특주 -

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사도행전 17:1-17:34