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365 Àϵ¶¼º°æ 9¿ù 19ÀÏ (2)

 

°¥¶óµð¾Æ¼­ 4:21-5:12

¼ºµµµéÀº Çϳª´ÔÀÇ ¾à¼ÓÀÇ ÀÚ³àµéÀÓÀ» ÁÖÀåÇϸ鼭 ¿¹¼ö´ÔÀ¸·ÎºÎÅÍ ¹ÞÀº ÀÚÀ¯¸¦ ±»¼¼°Ô À¯ÁöÇÏ¿© ´Ù½Ã´Â ³ë¿¹ÀÇ »óÅ·ΠµÇµ¹¾Æ°¡Áö ¸»¶ó°í ¹Ù¿ïÀº ±Ç¸éÇÏ¿´´Ù. ±×¸®°í ¿¹¼ö´Ô ¾È¿¡´Â ¿ÀÁ÷ »ç¶ûÀ¸·Î ¿ª»çÇÏ´Â Âü¹ÏÀ½¸¸ÀÌ Á¸ÀçÇÑ´Ù°í ÇÏ¿´´Ù.
 
  ¾à¼ÓÀÇ ÀÚ³à(4:21-4:31)    
 
  1. Tell me, you who want to be under the law, are you not aware of what the law says?
  2. For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
  3. His son by the slave woman was born in the ordinary way; but his son by the free woman was born as the result of a promise.
  4. These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
  5. Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.
  1. Tell me, you who want to be under law, do you not listen to the law?
  2. For it is written that Abraham had two sons, one by the bondwoman and one by the free woman.
  3. But the son by the bondwoman was born according to the flesh, and the son by the free woman through the promise.
  4. This is allegorically speaking, for these women are two covenants: one proceeding from Mount Sinai bearing children who are to be slaves; she is Hagar.
  5. Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.
  1. But the Jerusalem that is above is free, and she is our mother.
  2. For it is written: "Be glad, O barren woman, who bears no children; break forth and cry aloud, you who have no labor pains; because more are the children of the desolate woman than of her who has a husband."
  3. Now you, brothers, like Isaac, are children of promise.
  4. At that time the son born in the ordinary way persecuted the son born by the power of the Spirit. It is the same now.
  5. But what does the Scripture say? "Get rid of the slave woman and her son, for the slave woman's son will never share in the inheritance with the free woman's son."
  1. But the Jerusalem above is free; she is our mother.
  2. For it is written, "REJOICE, BARREN WOMAN WHO DOES NOT BEAR; BREAK FORTH AND SHOUT, YOU WHO ARE NOT IN LABOR; FOR MORE NUMEROUS ARE THE CHILDREN OF THE DESOLATE THAN OF THE ONE WHO HAS A HUSBAND."
  3. And you brethren, like Isaac, are children of promise.
  4. But as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so it is now also.
  5. But what does the Scripture say? "CAST OUT THE BONDWOMAN AND HER SON, FOR THE SON OF THE BONDWOMAN SHALL NOT BE AN HEIR WITH THE SON OF THE FREE WOMAN."
  1. Therefore, brothers, we are not children of the slave woman, but of the free woman.
  1. So then, brethren, we are not children of a bondwoman, but of the free woman.
 
  Á¾ÀÇ ¸Û¿¡¸¦ ¸ÞÁö ¸»¶ó(5:1-5:12)    
 
  1. It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
  2. Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.
  3. Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.
  4. You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace.
  5. But by faith we eagerly await through the Spirit the righteousness for which we hope.
  1. It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.
  2. Behold I, Paul, say to you that if you receive circumcision, Christ will be of no benefit to you.
  3. And I testify again to every man who receives circumcision, that he is under obligation to keep the whole Law.
  4. You have been severed from Christ, you who are seeking to be justified by law; you have fallen from grace.
  5. For we through the Spirit, by faith, are waiting for the hope of righteousness.
  1. For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
  2. You were running a good race. Who cut in on you and kept you from obeying the truth?
  3. That kind of persuasion does not come from the one who calls you.
  4. "A little yeast works through the whole batch of dough."
  5. I am confident in the Lord that you will take no other view. The one who is throwing you into confusion will pay the penalty, whoever he may be.
  1. For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love.
  2. You were running well; who hindered you from obeying the truth?
  3. This persuasion did not come from Him who calls you.
  4. A little leaven leavens the whole lump of dough.
  5. I have confidence in you in the Lord that you will adopt no other view; but the one who is disturbing you will bear his judgment, whoever he is.
  1. Brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
  2. As for those agitators, I wish they would go the whole way and emasculate themselves!
  1. But I, brethren, if I still preach circumcision, why am I still persecuted? Then the stumbling block of the cross has been abolished.
  2. I wish that those who are troubling you would even mutilate themselves.
 

  - 9¿ù 19ÀÏ ¸ñ·Ï -- ÀÌ»ç¾ß -- °¥¶óµð¾Æ¼­ -- ½ÃÆí -- ¼³±³ -- ¿¹È­ -  


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