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365 일독성경 11월 19일 (2)

 

야고보서 2:14-3:18

 야고보는 믿음이란 생활 속에서 실천하는 것이므로 행함은 믿음의 열매와 같다고 지적하였고, 혀를 잘 다스리는 자가 온전한 자라고 말하였으며, 하나님의 선물인 참지혜는 선하고 온전하다고 가르쳤다.
  
  믿음과 실천(2:14-2:26)    
 
  1. What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?
  2. Suppose a brother or sister is without clothes and daily food.
  3. If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it?
  4. In the same way, faith by itself, if it is not accompanied by action, is dead.
  5. But someone will say, "You have faith; I have deeds." Show me your faith without deeds, and I will show you my faith by what I do.
  1. What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him?
  2. If a brother or sister is without clothing and in need of daily food,
  3. and one of you says to them, "Go in peace, be warmed and be filled," and yet you do not give them what is necessary for their body, what use is that?
  4. Even so faith, if it has no works, is dead, being by itself.
  5. But someone may well say, "You have faith and I have works; show me your faith without the works, and I will show you my faith by my works."
  1. You believe that there is one God. Good! Even the demons believe that--and shudder.
  2. You foolish man, do you want evidence that faith without deeds is useless?
  3. Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar?
  4. You see that his faith and his actions were working together, and his faith was made complete by what he did.
  5. And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness," and he was called God's friend.
  1. You believe that God is one You do well; the demons also believe, and shudder.
  2. But are you willing to recognize, you foolish fellow, that faith without works is useless?
  3. Was not Abraham our father justified by works when he offered up Isaac his son on the altar?
  4. You see that faith was working with his works, and as a result of the works, faith was perfected;
  5. and the Scripture was fulfilled which says, "AND ABRAHAM BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS," and he was called the friend of God.
  1. You see that a person is justified by what he does and not by faith alone.
  2. In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
  3. As the body without the spirit is dead, so faith without deeds is dead.
  1. You see that a man is justified by works and not by faith alone.
  2. In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way?
  3. For just as the body without the spirit is dead, so also faith without works is dead.
 
  혀의 위험성(3:1-3:12)    
 
  1. Not many of you should presume to be teachers, my brothers, because you know that we who teach will be judged more strictly.
  2. We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to keep his whole body in check.
  3. When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.
  4. Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go.
  5. Likewise the tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark.
  1. Let not many of you become teachers, my brethren, knowing that as such we will incur a stricter judgment.
  2. For we all stumble in many ways If anyone does not stumble in what he says, he is a perfect man, able to bridle the whole body as well.
  3. Now if we put the bits into the horses' mouths so that they will obey us, we direct their entire body as well.
  4. Look at the ships also, though they are so great and are driven by strong winds, are still directed by a very small rudder wherever the inclination of the pilot desires.
  5. So also the tongue is a small part of the body, and yet it boasts of great things See how great a forest is set aflame by such a small fire!
  1. The tongue also is a fire, a world of evil among the parts of the body. It corrupts the whole person, sets the whole course of his life on fire, and is itself set on fire by hell.
  2. All kinds of animals, birds, reptiles and creatures of the sea are being tamed and have been tamed by man,
  3. but no man can tame the tongue. It is a restless evil, full of deadly poison.
  4. With the tongue we praise our Lord and Father, and with it we curse men, who have been made in God's likeness.
  5. Out of the same mouth come praise and cursing. My brothers, this should not be.
  1. And the tongue is a fire, the very world of iniquity; the tongue is set among our members as that which defiles the entire body, and sets on fire the course of our life, and is set on fire by hell.
  2. For every species of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by the human race.
  3. But no one can tame the tongue; it is a restless evil and full of deadly poison.
  4. With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God;
  5. from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.
  1. Can both fresh water and salt water flow from the same spring?
  2. My brothers, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.
  1. Does a fountain send out from the same opening both fresh and bitter water?
  2. Can a fig tree, my brethren, produce olives, or a vine produce figs? Nor can salt water produce fresh.
 
  참된 지혜(3:13-3:18)    
 
  1. Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom.
  2. But if you harbor bitter envy and selfish ambition in your hearts, do not boast about it or deny the truth.
  3. Such "wisdom" does not come down from heaven but is earthly, unspiritual, of the devil.
  4. For where you have envy and selfish ambition, there you find disorder and every evil practice.
  5. But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.
  1. Who among you is wise and understanding? Let him show by his good behavior his deeds in the gentleness of wisdom.
  2. But if you have bitter jealousy and selfish ambition in your heart, do not be arrogant and so lie against the truth.
  3. This wisdom is not that which comes down from above, but is earthly, natural, demonic.
  4. For where jealousy and selfish ambition exist, there is disorder and every evil thing.
  5. But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy.
  1. Peacemakers who sow in peace raise a harvest of righteousness.
  1. And the seed whose fruit is righteousness is sown in peace by those who make peace.
 
  생의 바퀴( 3:6)  사람의 인생  

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