다국어 성경 Holy-Bible

다국어성경 HolyBible

변경 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

	↓작게 [font 9pt] 크게↑


	365 일독성경 12월 5일 (1)

	다니엘 8:1-9:27 벨사살 왕 3년에 다니엘은 숫양과 수염소 및 작은 뿔의 환상을 보고 천사 가브리엘로부터 그 환상에 대한 해석을 들었다. 다리오 왕 원년에 이스라엘의 포로 기간이 70년이라 기록된 예레미야 예언의 책을 본 다니엘은 그 연수가 되었다는 것을 깨닫고 민족을 위해 금식하며 기도하였다. 이 기도 중에 다니엘은 ‘70이레’의 예언을 받았다.

	다니엘의 두번째 환상(8:1-8:27)

In the third year of King Belshazzar's reign, I, Daniel, had a vision, after the one that had already appeared to me.

In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal.

I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later.

I watched the ram as he charged toward the west and the north and the south. No animal could stand against him, and none could rescue from his power. He did as he pleased and became great.

As I was thinking about this, suddenly a goat with a prominent horn between his eyes came from the west, crossing the whole earth without touching the ground.

In the third year of the reign of Belshazzar the king a vision appeared to me, Daniel, subsequent to the one which appeared to me previously.

I looked in the vision, and while I was looking I was in the citadel of Susa, which is in the province of Elam; and I looked in the vision and I myself was beside the Ulai Canal.

Then I lifted my eyes and looked, and behold, a ram which had two horns was standing in front of the canal. Now the two horns were long, but one was longer than the other, with the longer one coming up last.

I saw the ram butting westward, northward, and southward, and no other beasts could stand before him nor was there anyone to rescue from his power, but he did as he pleased and magnified himself.

While I was observing, behold, a male goat was coming from the west over the surface of the whole earth without touching the ground; and the goat had a conspicuous horn between his eyes.

He came toward the two-horned ram I had seen standing beside the canal and charged at him in great rage.

I saw him attack the ram furiously, striking the ram and shattering his two horns. The ram was powerless to stand against him; the goat knocked him to the ground and trampled on him, and none could rescue the ram from his power.

The goat became very great, but at the height of his power his large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven.

Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land.

It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them.

He came up to the ram that had the two horns, which I had seen standing in front of the canal, and rushed at him in his mighty wrath.

I saw him come beside the ram, and he was enraged at him; and he struck the ram and shattered his two horns, and the ram had no strength to withstand him. So he hurled him to the ground and trampled on him, and there was none to rescue the ram from his power.

Then the male goat magnified himself exceedingly. But as soon as he was mighty, the large horn was broken; and in its place there came up four conspicuous horns toward the four winds of heaven.

Out of one of them came forth a rather small horn which grew exceedingly great toward the south, toward the east, and toward the Beautiful Land.

It grew up to the host of heaven and caused some of the host and some of the stars to fall to the earth, and it trampled them down.

It set itself up to be as great as the Prince of the host; it took away the daily sacrifice from him, and the place of his sanctuary was brought low.

Because of rebellion, the host of the saints and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.

Then I heard a holy one speaking, and another holy one said to him, "How long will it take for the vision to be fulfilled--the vision concerning the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host that will be trampled underfoot?"

He said to me, "It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated."

While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man.

It even magnified itself to be equal with the Commander of the host; and it removed the regular sacrifice from Him, and the place of His sanctuary was thrown down.

And on account of transgression the host will be given over to the horn along with the regular sacrifice; and it will fling truth to the ground and perform its will and prosper.

Then I heard a holy one speaking, and another holy one said to that particular one who was speaking, "How long will the vision about the regular sacrifice apply, while the transgression causes horror, so as to allow both the holy place and the host to be trampled?"

He said to me, "For 2,300 evenings and mornings; then the holy place will be properly restored."

When I, Daniel, had seen the vision, I sought to understand it; and behold, standing before me was one who looked like a man.

And I heard a man's voice from the Ulai calling, "Gabriel, tell this man the meaning of the vision."

As he came near the place where I was standing, I was terrified and fell prostrate. "Son of man," he said to me, "understand that the vision concerns the time of the end."

While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet.

He said: "I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end.

The two-horned ram that you saw represents the kings of Media and Persia.

And I heard the voice of a man between the banks of Ulai, and he called out and said, "Gabriel, give this man an understanding of the vision."

So he came near to where I was standing, and when he came I was frightened and fell on my face; but he said to me, "Son of man, understand that the vision pertains to the time of the end."

Now while he was talking with me, I sank into a deep sleep with my face to the ground; but he touched me and made me stand upright.

He said, "Behold, I am going to let you know what will occur at the final period of the indignation, for it pertains to the appointed time of the end.

"The ram which you saw with the two horns represents the kings of Media and Persia.

The shaggy goat is the king of Greece, and the large horn between his eyes is the first king.

The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.

"In the latter part of their reign, when rebels have become completely wicked, a stern-faced king, a master of intrigue, will arise.

He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy the mighty men and the holy people.

He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power.

"The shaggy goat represents the kingdom of Greece, and the large horn that is between his eyes is the first king.

"The broken horn and the four horns that arose in its place represent four kingdoms which will arise from his nation, although not with his power.

"In the latter period of their rule, When the transgressors have run their course, A king will arise, Insolent and skilled in intrigue.

"His power will be mighty, but not by his own power, And he will destroy to an extraordinary degree And prosper and perform his will; He will destroy mighty men and the holy people.

"And through his shrewdness He will cause deceit to succeed by his influence; And he will magnify himself in his heart, And he will destroy many while they are at ease. He will even oppose the Prince of princes, But he will be broken without human agency.

"The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future."

I, Daniel, was exhausted and lay ill for several days. Then I got up and went about the king's business. I was appalled by the vision; it was beyond understanding.

"The vision of the evenings and mornings Which has been told is true; But keep the vision secret, For it pertains to many days in the future."

Then I, Daniel, was exhausted and sick for days Then I got up again and carried on the king's business; but I was astounded at the vision, and there was none to explain it.

	다니엘의 기도(9:1-9:27)

In the first year of Darius son of Ahasuerus (a Mede by descent), who was made ruler over the Babylonian kingdom-

in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.

So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.

I prayed to the LORD my God and confessed: "O Lord, the great and awesome God, who keeps his covenant of love with all who love him and obey his commands,

we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws.

In the first year of Darius the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans--

in the first year of his reign, I, Daniel, observed in the books the number of the years which was revealed as the word of the LORD to Jeremiah the prophet for the completion of the desolations of Jerusalem, namely, seventy years.

So I gave my attention to the Lord God to seek Him by prayer and supplications, with fasting, sackcloth and ashes.

I prayed to the LORD my God and confessed and said, "Alas, O Lord, the great and awesome God, who keeps His covenant and lovingkindness for those who love Him and keep His commandments,

we have sinned, committed iniquity, acted wickedly and rebelled, even turning aside from Your commandments and ordinances.

We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our fathers, and to all the people of the land.

"Lord, you are righteous, but this day we are covered with shame--the men of Judah and people of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you.

O LORD, we and our kings, our princes and our fathers are covered with shame because we have sinned against you.

The Lord our God is merciful and forgiving, even though we have rebelled against him;

we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets.

"Moreover, we have not listened to Your servants the prophets, who spoke in Your name to our kings, our princes, our fathers and all the people of the land.

"Righteousness belongs to You, O Lord, but to us open shame, as it is this day--to the men of Judah, the inhabitants of Jerusalem and all Israel, those who are nearby and those who are far away in all the countries to which You have driven them, because of their unfaithful deeds which they have committed against You.

"Open shame belongs to us, O Lord, to our kings, our princes and our fathers, because we have sinned against You.

"To the Lord our God belong compassion and forgiveness, for we have rebelled against Him;

nor have we obeyed the voice of the LORD our God, to walk in His teachings which He set before us through His servants the prophets.

All Israel has transgressed your law and turned away, refusing to obey you. "Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you.

You have fulfilled the words spoken against us and against our rulers by bringing upon us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem.

Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth.

The LORD did not hesitate to bring the disaster upon us, for the LORD our God is righteous in everything he does; yet we have not obeyed him.

"Now, O Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong.

"Indeed all Israel has transgressed Your law and turned aside, not obeying Your voice; so the curse has been poured out on us, along with the oath which is written in the law of Moses the servant of God, for we have sinned against Him.

"Thus He has confirmed His words which He had spoken against us and against our rulers who ruled us, to bring on us great calamity; for under the whole heaven there has not been done anything like what was done to Jerusalem.

"As it is written in the law of Moses, all this calamity has come on us; yet we have not sought the favor of the LORD our God by turning from our iniquity and giving attention to Your truth.

"Therefore the LORD has kept the calamity in store and brought it on us; for the LORD our God is righteous with respect to all His deeds which He has done, but we have not obeyed His voice.

"And now, O Lord our God, who have brought Your people out of the land of Egypt with a mighty hand and have made a name for Yourself, as it is this day--we have sinned, we have been wicked.

O Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our fathers have made Jerusalem and your people an object of scorn to all those around us.

"Now, our God, hear the prayers and petitions of your servant. For your sake, O Lord, look with favor on your desolate sanctuary.

Give ear, O God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy.

O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name."

While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the LORD my God for his holy hill-

"O Lord, in accordance with all Your righteous acts, let now Your anger and Your wrath turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach to all those around us.

"So now, our God, listen to the prayer of Your servant and to his supplications, and for Your sake, O Lord, let Your face shine on Your desolate sanctuary.

"O my God, incline Your ear and hear! Open Your eyes and see our desolations and the city which is called by Your name; for we are not presenting our supplications before You on account of any merits of our own, but on account of Your great compassion.

"O Lord, hear! O Lord, forgive! O Lord, listen and take action! For Your own sake, O my God, do not delay, because Your city and Your people are called by Your name."

Now while I was speaking and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God in behalf of the holy mountain of my God,

while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.

He instructed me and said to me, "Daniel, I have now come to give you insight and understanding.

As soon as you began to pray, an answer was given, which I have come to tell you, for you are highly esteemed. Therefore, consider the message and understand the vision:

"Seventy 'sevens' are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy.

"Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven 'sevens,' and sixty-two 'sevens.' It will be rebuilt with streets and a trench, but in times of trouble.

while I was still speaking in prayer, then the man Gabriel, whom I had seen in the vision previously, came to me in my extreme weariness about the time of the evening offering.

He gave me instruction and talked with me and said, "O Daniel, I have now come forth to give you insight with understanding.

"At the beginning of your supplications the command was issued, and I have come to tell you, for you are highly esteemed; so give heed to the message and gain understanding of the vision.

"Seventy weeks have been decreed for your people and your holy city, to finish the transgression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place.

"So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks and sixty-two weeks; it will be built again, with plaza and moat, even in times of distress.

After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.

He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him. "

"Then after the sixty-two weeks the Messiah will be cut off and have nothing, and the people of the prince who is to come will destroy the city and the sanctuary And its end will come with a flood; even to the end there will be war; desolations are determined.

"And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice and grain offering; and on the wing of abominations will come one who makes desolate, even until a complete destruction, one that is decreed, is poured out on the one who makes desolate."

	엄장(嚴壯, 8:23) 몸의 태도가 장대함

	해자(垓子, 9:25) 능원이나 묘의 경계

	- 12월 5일 목록 -- 다니엘 -- 요한일서 -- 잠언 -- 설교 -- 예화 -- 특주 -

장 대역

본 사이트에 사용한 「성경전서 개역개정판」/「성경전서 개역한글판」/「공동번역성서 개정판」/「성경전서 새번역」의
저작권은 재단법인 대한성서공회의 소유이며, 홀리넷 간 약정에 의해
재단법인 대한성서공회 의 허락을 받고 사용하였음.

당 사이트에서 사용하는 컨텐츠에 대한 저작권을 가진 기관의 요청에 따라
모바일앱에서 당 사이트로의 어떤 형태의 연동/연결도 금지합니다..
양해 부탁 드립니다.

<서비스 문의: holybible.orkr@gmail.com >

다니엘 8:1-9:27