다국어 성경 Holy-Bible

다국어성경 HolyBible

변경 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

	↓작게 [font 9pt] 크게↑


	365 일독성경 2월 27일 (1)

	레위기 14:1-14:57 완치된 문둥병자가 선민 공동체에 복귀하기 위해서는 2차의 정결 의식이 필요했다. 제1차로는 제사장에게 판별받은 후 완치에 따른 정결례를 행하고, 제2차로는 제8일에 속건제, 속죄제, 번제, 소제를 드려야 했다. 가옥에 문둥병의 색점이 발병하면 가옥의 일부만 수리하지만, 재발시에는 가옥을 헐어 버리고 정결례를 행해야 했다.

	문둥병의 정결 의식(14:1-14:57)

The LORD said to Moses,

"These are the regulations for the diseased person at the time of his ceremonial cleansing, when he is brought to the priest:

The priest is to go outside the camp and examine him. If the person has been healed of his infectious skin disease,

the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the one to be cleansed.

Then the priest shall order that one of the birds be killed over fresh water in a clay pot.

ついで主はモ ― セに告げて仰せられた．

「らい病人がきよめられるときのおしえは次のとおりでなければならない．その者を祭司のところに連れて來る．

祭司は宿營の外に出て行き，調べて，もしらい病人のらい病の患部がいやされているなら，

祭司はそのきよめられる者のために，二羽の生きているきよい小鳥と，杉の木と緋色の撚り絲とヒソプを取り寄せるよう命じる．

祭司は，土の器に入れた湧き水の上で，その小鳥のうちの一羽をほふるよう命じる．

He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.

Seven times he shall sprinkle the one to be cleansed of the infectious disease and pronounce him clean. Then he is to release the live bird in the open fields.

"The person to be cleansed must wash his clothes, shave off all his hair and bathe with water; then he will be ceremonially clean. After this he may come into the camp, but he must stay outside his tent for seven days.

On the seventh day he must shave off all his hair; he must shave his head, his beard, his eyebrows and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.

"On the eighth day he must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah of fine flour mixed with oil for a grain offering, and one log of oil.

生きている小鳥を，杉の木と緋色の撚り絲とヒソプといっしょに取り，湧き水の上でほふった小鳥の血の中に，その生きている小鳥といっしょにそれらを浸す．

それを，らい病からきよめられる者の上に七たび振りかけて，その者をきよいと宣言し，さらにその生きている小鳥を野に放す．

きよめられる者は，自分の衣服を洗い，その毛をみなそり落とし，水を浴びる．その者はきよい．そうして後，彼は宿營にはいることができる．しかし七日間は，自分の天幕の外にとどまる．

七日目になって，彼はすべての毛，その髮の毛と口ひげとまゆ毛をそり落とす．そのすべての毛をそり落とし，自分の衣服を洗い，水をそのからだに浴びる．その者はきよい．

八日目に彼は，傷のない雄の子羊二頭と傷のない一歲の雌の子羊一頭と，穀物のささげ物としての油を混ぜた小麥粉十分の三エパと，油一ログとを持って來る．

The priest who pronounces him clean shall present both the one to be cleansed and his offerings before the LORD at the entrance to the Tent of Meeting.

"Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the LORD as a wave offering.

He is to slaughter the lamb in the holy place where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.

The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot.

The priest shall then take some of the log of oil, pour it in the palm of his own left hand,

きよめを宣言する祭司は，きよめられる者と，これらのものを主の前，會見の天幕の入口の所に置く．

祭司はその雄の子羊一頭を取り，それを油一ログといっしょにささげて罪過のためのいけにえとし，それを奉獻物として主に向かって ¿り動かす．

罪のためのいけにえと全燒のいけにえをほふった所，すなわち聖なる所で，その雄の子羊をほふる．罪のためのいけにえと同樣に，罪過のためのいけにえも祭司のものとなるからである．これは最も聖なるものである．

祭司は罪過のためのいけにえの血を取り，それをきよめられる者の右の耳たぶと，右手の親指と，右足の親指に塗りつける．

祭司は油一ログからいくらかを取って，自分の左の手のひらにそそぐ．

dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the LORD seven times.

The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering.

The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for him before the LORD.

"Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering

and offer it on the altar, together with the grain offering, and make atonement for him, and he will be clean.

祭司は右の指を左の手のひらにある油に浸し，その指で，油を七たび主の前に振りかける．

祭司はその手のひらにある殘りの油をきよめられる者の右の耳たぶと，右手の親指と，右足の親指に，すなわち先の罪過のためのいけにえの血の上に塗る．

祭司はその手のひらにある殘りの油をきよめられる者の頭に塗り，祭司は主の前で彼のために ·いをする．

祭司は罪のためのいけにえをささげ，汚れからきよめられる者のために ·いをする．そのあとで全燒のいけにえがほふられなければならない．

祭司は祭壇の上で，全燒のいけにえと穀物のささげ物をささげ，祭司はその者のために ·いをする．その者はきよい．

"If, however, he is poor and cannot afford these, he must take one male lamb as a guilt offering to be waved to make atonement for him, together with a tenth of an ephah of fine flour mixed with oil for a grain offering, a log of oil,

and two doves or two young pigeons, which he can afford, one for a sin offering and the other for a burnt offering.

"On the eighth day he must bring them for his cleansing to the priest at the entrance to the Tent of Meeting, before the LORD.

The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the LORD as a wave offering.

He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot.

その者が貧しくて，それを手に入れることができないなら，自分を ·う奉獻物とするために，雄の子羊一頭を罪過のためのいけにえとして取り，また穀物のささげ物として油を混ぜた小麥粉十分の一エパと油一ログを取り，

また，手に入れることのできる山鳩二羽か家鳩のひな二羽を取らなければならない．その一羽は罪のためのいけにえ，他の一羽は全燒のいけにえとする．

八日目に，その者のきよめのために，それらを主の前，すなわち會見の天幕の入口の祭司のところに持って來る．

祭司はその罪過のためのいけにえの子羊と油一ログを取って，これを奉獻物として主に向かって ¿り動かし，

罪過のためのいけにえの子羊をほふる．祭司はその罪過のためのいけにえの血を取って，それをきよめられる者の右の耳たぶと，右手の親指と，右足の親指に塗る．

The priest is to pour some of the oil into the palm of his own left hand,

and with his right forefinger sprinkle some of the oil from his palm seven times before the LORD.

Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering--on the lobe of the right ear of the one to be cleansed, on the thumb of his right hand and on the big toe of his right foot.

The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for him before the LORD.

Then he shall sacrifice the doves or the young pigeons, which the person can afford,

祭司はその油を自分の左の手のひらにそそぐ．

祭司は右手の指で，左の手のひらにある油を，主の前に七たび振りかける．

祭司はその手のひらにある油をきよめられる者の右の耳たぶと，右手の親指と，右足の親指に，すなわち罪過のためのいけにえの血と同じところにつける．

祭司はその手のひらにある殘りの油をきよめられる者の頭の上に塗り，主の前で彼のために ·いをする．

その者は，手に入れることのできた山鳩か，家鳩のひなのうちから一羽をささげる．

one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD on behalf of the one to be cleansed."

These are the regulations for anyone who has an infectious skin disease and who cannot afford the regular offerings for his cleansing.

The LORD said to Moses and Aaron,

"When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mildew in a house in that land,

the owner of the house must go and tell the priest, 'I have seen something that looks like mildew in my house.'

すなわち，手に入れることのできたもののうち，一羽を罪のためのいけにえとして，他の一羽を全燒のいけにえとして，穀物のささげ物に添えてささげる．祭司は主の前で，きよめられる者のために ·いをする．」

以上は，らい病の患部のある者で，きよめに要するものを手に入れることのできない者のためのおしえである．

ついで主はモ ― セとアロンに告げて仰せられた．

「わたしがあなたがたに所有地として與えるカナンの地に，あ� ネたがたがはいり，わたしがその所有地にある家にらい病の患部を生じさせ，

その家の所有者が來て，祭司に『私の家に患部のようなものが現われました．』と言って，報告するときは，

The priest is to order the house to be emptied before he goes in to examine the mildew, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house.

He is to examine the mildew on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall,

the priest shall go out the doorway of the house and close it up for seven days.

On the seventh day the priest shall return to inspect the house. If the mildew has spread on the walls,

he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town.

祭司はその患部を調べにはいる前に，その家をあけるよう命じる．これはすべて家にあるものが汚れることのないためである．その後に，祭司はその家を調べにはいる．

その患部を調べて，もしその患部がその家の壁に出ていて，それが綠がかったか，または赤みを帶びたくぼみであって，その壁よりも低く見えるならば，

祭司はその家から入口に出て來て，七日間その家を閉ざしておく．

七日目に祭司がまた來て，調べ，もしその患部がその家の壁に廣がっているなら，

祭司は患部のある石を取り出し，それらを町の外の汚れた場所に投げ捨てるよう命じる．

He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town.

Then they are to take other stones to replace these and take new clay and plaster the house.

"If the mildew reappears in the house after the stones have been torn out and the house scraped and plastered,

the priest is to go and examine it and, if the mildew has spread in the house, it is a destructive mildew; the house is unclean.

It must be torn down--its stones, timbers and all the plaster--and taken out of the town to an unclean place.

またその家の內側の回りを削り落とさせ，その削り落とした土は町の外の汚れた場所に捨てる．

人¿は別の石を取って，前の石の代わりに入れ，また別の土を取って，その家を塗り直す．

もし彼が石を取り出し，家の壁を削り落とし，また塗り直して後に，再び患部が家にできたなら，

祭司は，はいって來て調べ，そして，もし患部が家に廣がっているなら，それは家につく惡性のらい病であって，その家は汚れている．

その家，すなわち，その石と材木と家の土全部を取りこわす．またそれを町の外の汚れた場所に運び出す．

"Anyone who goes into the house while it is closed up will be unclean till evening.

Anyone who sleeps or eats in the house must wash his clothes.

"But if the priest comes to examine it and the mildew has not spread after the house has been plastered, he shall pronounce the house clean, because the mildew is gone.

To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop.

He shall kill one of the birds over fresh water in a clay pot.

その家が閉ざされている期間中にその家にはいる者は，夕方まで汚れる．

その家で寢る者は，その衣服を洗わなければならない．その家で食事をする者も，その衣服を洗わなければならない．

祭司がはいって來て調べて，もしその家が塗り直されて後，その患部が家に廣がっていないなら，祭司は，その家はきよいと宣言する．なぜなら，その患部が直ったからである．

祭司は，その家をきよめるために，小鳥二羽と杉の木と緋色の撚り絲とヒソプを取り，

その小鳥のうちの一羽を土の器の中の湧き水の上でほふる．

Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times.

He shall purify the house with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn.

Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean."

These are the regulations for any infectious skin disease, for an itch,

for mildew in clothing or in a house,

杉の木とヒソプと緋色の撚り絲と，生きている小鳥を取って，ほふられた小鳥の血の中と湧き水の中にそれらを浸し，その家に七たび振りかける．

祭司は小鳥の血と湧き水と生きた小鳥と杉の木とヒソプと緋色の撚り絲とによって，その家をきよめ，

その生きている小鳥を町の外の野に放つ．こうして，その家のために ·いをする．その家はきよい．」

以上は，らい病のあらゆる患部，かいせん，

衣服と家のらい病，

and for a swelling, a rash or a bright spot,

to determine when something is clean or unclean. These are the regulations for infectious skin diseases and mildew.

はれもの，かさぶた，光る斑点についてのおしえである．

これは，どんなときにそれが汚れているのか，またどんなときにそれがきよいのかを敎えるためである．これが，らい病についてのおしえである．

	우슬초(牛膝草, 14:4) 종교 의식이나 결례시 솔로 사용되던 식물

	- 2월 27일 목록 -- 레위기 -- 마가복음 -- 시편 -- 설교 -- 예화 -

장 대역

본 사이트에 사용한 「성경전서 개역개정판」/「성경전서 개역한글판」/「공동번역성서 개정판」/「성경전서 새번역」의
저작권은 재단법인 대한성서공회의 소유이며, 홀리넷 간 약정에 의해
재단법인 대한성서공회 의 허락을 받고 사용하였음.

당 사이트에서 사용하는 컨텐츠에 대한 저작권을 가진 기관의 요청에 따라
모바일앱에서 당 사이트로의 어떤 형태의 연동/연결도 금지합니다..
양해 부탁 드립니다.

<서비스 문의: holybible.orkr@gmail.com >

레위기 14:1-14:57