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다국어성경 HolyBible

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	365 일독성경 8월 28일 (1)

	욥기 13:1-15:35 욥은 친구들이 말하는 고난에 대한 이해를 자신도 잘 알고 있다고 하면서, 그렇지만 그것이 자기의 경우와는 다르다고 하였다. 그리고 하나님과 직접 변론하여 자신의 결백을 밝히기 원한다고 말하였다. 그러자 엘리바스는 이러한 욥의 말을 정죄하면서, 악인의 고통스런 운명을 제시하며 하나님께 용서 구할 것을 촉구하였다.

	욥의 기도(13:1-14:22)

"My eyes have seen all this, my ears have heard and understood it.

What you know, I also know; I am not inferior to you.

But I desire to speak to the Almighty and to argue my case with God.

You, however, smear me with lies; you are worthless physicians, all of you!

If only you would be altogether silent! For you, that would be wisdom.

見よ．私の目はこれをことごとく見た．私の耳はこれを聞いて悟った．

あなたがたの知っていることは私も知っている．私はあなたがたに劣っていない．

だが，私は全能者に語りかけ，神と論じ合ってみたい．

しかし，あなたがたは僞りをでっちあげる者，あなたがたはみな，能なしの醫者だ．

ああ，あなたがたが全く默っていたら，それがあなたがたの知惠であったろうに．

Hear now my argument; listen to the plea of my lips.

Will you speak wickedly on God's behalf? Will you speak deceitfully for him?

Will you show him partiality? Will you argue the case for God?

Would it turn out well if he examined you? Could you deceive him as you might deceive men?

He would surely rebuke you if you secretly showed partiality.

さあ，私の論ずるところを聞き，私のくちびるの訴えに耳を貸せ．

あなたがたは神の代わりに，なんと，不正を言うのか．神の代わりに，欺きを語るのか．

神の顔を，あなたがたは立てるつもりなのか．神の代わりに言い爭うのか．

神があなたがたを調べても，大丈夫か．あなたがたは，人が人を欺くように，神を欺こうとするのか．

もし，あなたがたが隱れて自分の顔を立てようとするなら，神は必ずあなたがたを責める．

Would not his splendor terrify you? Would not the dread of him fall on you?

Your maxims are proverbs of ashes; your defenses are defenses of clay.

"Keep silent and let me speak; then let come to me what may.

Why do I put myself in jeopardy and take my life in my hands?

Though he slay me, yet will I hope in him; I will surely defend my ways to his face.

神の威嚴はあなたがたを震え上がらせないだろうか．その恐れがあなたがたを襲わないだろうか．

あなたがたの格言は灰のことわざだ．あなたがたの盾は粘土の盾だ．

默れ．私にかかわり合うな．この私が話そう．何が私にふりかかってもかまわない．

それゆえ，私は自分の肉を自分の齒にのせ，私のいのちを私の手に置こう．

見よ．神が私を殺しても，私は神を待ち望み，なおも，私の道を神の前に主張しよう．

Indeed, this will turn out for my deliverance, for no godless man would dare come before him!

Listen carefully to my words; let your ears take in what I say.

Now that I have prepared my case, I know I will be vindicated.

Can anyone bring charges against me? If so, I will be silent and die.

"Only grant me these two things, O God, and then I will not hide from you:

神もまた，私の救いとなってくださる．神を敬わない者は，神の前に出ることができないからだ．

あなたがたは私の言い分をよく聞け．私の述べることをあなたがたの耳に入れよ．

今，私は訴えを ¿べたてる．私が義とされることを私は知っている．

私と論爭する者はいったいだれだ．もしあれば，そのとき，私は默って息絶えよう．

ただ二つの事を私にしないでください．そうすれば，私は御顔を避けて隱れません．

Withdraw your hand far from me, and stop frightening me with your terrors.

Then summon me and I will answer, or let me speak, and you reply.

How many wrongs and sins have I committed? Show me my offense and my sin.

Why do you hide your face and consider me your enemy?

Will you torment a windblown leaf? Will you chase after dry chaff?

あなたの手を私の上から遠ざけてください．あなたの恐ろしさで私をおびえさせないでください．

呼んでください．私は答えます．あるいは，私に言わせ，あなたが私に答えてください．

私の不義と罪とはどれほどでしょうか．私のそむきの罪と咎とを私に知らせてください．

なぜ，あなたは御顔を隱し，私をあなたの敵とみなされるのですか．

あなたは吹き散らされた木の葉をおどし，かわいたわらを追われるのですか．

For you write down bitter things against me and make me inherit the sins of my youth.

You fasten my feet in shackles; you keep close watch on all my paths by putting marks on the soles of my feet.

"So man wastes away like something rotten, like a garment eaten by moths.

實にあなたは私に對してひどい宣告を書きたて，私の若い時の咎を私に受け繼がせようとされます．

あなたは私の足にかせをはめ，私の步く小道をことごとく見張り，私の足跡にしるしをつけられます．

そのような者は，腐った物のように朽ち，しみが食い盡くす着物のようになります．

"Man born of woman is of few days and full of trouble.

He springs up like a flower and withers away; like a fleeting shadow, he does not endure.

Do you fix your eye on such a one? Will you bring him before you for judgment?

Who can bring what is pure from the impure? No one!

Man's days are determined; you have decreed the number of his months and have set limits he cannot exceed.

女から生まれた人間は，日が短く，心がかき亂されることでいっぱいです．

花のように ¿き出ては切り取られ，影のように飛び去ってとどまりません．

あなたはこのような者にさえ，あなたの目を開き，私をご自身とともに，さばきの座に連れて行かれるのですか．

だれが，きよい物を汚れた物から出せましょう．だれひとり，できません．

もし，彼の日數が限られ，その月の數もあなたが決めておられ，越えることのできない限界を，あなたが定めておられるなら，

So look away from him and let him alone, till he has put in his time like a hired man.

"At least there is hope for a tree: If it is cut down, it will sprout again, and its new shoots will not fail.

Its roots may grow old in the ground and its stump die in the soil,

yet at the scent of water it will bud and put forth shoots like a plant.

But man dies and is laid low; he breathes his last and is no more.

彼から目をそらして，かまわないでください．そうすれば，彼は日雇人のように自分の日を樂しむでしょう．

木には望みがある．たとい切られても，また芽を出し，その若枝は絶えることがない．

たとい，その根が地中で老い，その根株が土の中で枯れても，

水分に出會うと芽をふき，苗木のように枝を出す．

しかし，人間は死ぬと，倒れたきりだ．人は，息絶えると，どこにいるか．

As water disappears from the sea or a riverbed becomes parched and dry,

so man lies down and does not rise; till the heavens are no more, men will not awake or be roused from their sleep.

"If only you would hide me in the grave and conceal me till your anger has passed! If only you would set me a time and then remember me!

If a man dies, will he live again? All the days of my hard service I will wait for my renewal to come.

You will call and I will answer you; you will long for the creature your hands have made.

水は海から消え去り，川は干上がり，かれる．

人は伏して起き上がらず，天がなくなるまで目ざめず，また，その眠りから起きない．

ああ，あなたが私をよみに隱し，あなたの怒りが過ぎ去るまで私を潛ませ，私のために時を定め，私を覺えてくださればよいのに．

人が死ぬと，生き返るでしょうか．私の苦役の日の限り，私の代わりの者が來るまで待ちましょう．

あなたが呼んでくだされば，私は答えます．あなたはご自分の手で造られたものを慕っておられるでしょう．

Surely then you will count my steps but not keep track of my sin.

My offenses will be sealed up in a bag; you will cover over my sin.

"But as a mountain erodes and crumbles and as a rock is moved from its place,

as water wears away stones and torrents wash away the soil, so you destroy man's hope.

You overpower him once for all, and he is gone; you change his countenance and send him away.

今，あなたは私の步みを數えておられますが，私の罪に目を留めず，

私のそむきの罪を袋の中に封じ ¿め，私の咎をおおってください．

しかし，山は倒れてくずれ去り，岩もその所から移される．

水は石をうがち，大水は地の泥を押し流す．そのようにあなたは人の望みを絶ち滅ぼされます．

あなたは，いつまでも人を打ち負かすので，人は過ぎ去って行きます．あなたは彼の顔を變えて，彼を追いやられます．

If his sons are honored, he does not know it; if they are brought low, he does not see it.

He feels but the pain of his own body and mourns only for himself."

自分の子らが尊ばれても，彼にはそれがわからず，彼らが卑しめられても，彼には見分けがつきません．

ただ，彼は自分の肉の痛みを覺え，そのたましいは自分のために嘆くだけです．

	엘리바스의 두번째 충고(15:1-15:35)

Then Eliphaz the Temanite replied:

"Would a wise man answer with empty notions or fill his belly with the hot east wind?

Would he argue with useless words, with speeches that have no value?

But you even undermine piety and hinder devotion to God.

Your sin prompts your mouth; you adopt the tongue of the crafty.

テマン人エリファズが答えて言った．

知惠のある者はむなしい知識をもって答えるだろうか．東風によってその腹を滿たすだろうか．

彼は無益なことばを使って論じ，役に立たない論法で論じるだろうか．

ところが，あなたは信仰を捨て，神に祈ることをやめている．

それは，あなたの罪があなたの口に敎え，あなたが惡賢い人の舌を選び取るからだ．

Your own mouth condemns you, not mine; your own lips testify against you.

"Are you the first man ever born? Were you brought forth before the hills?

Do you listen in on God's council? Do you limit wisdom to yourself?

What do you know that we do not know? What insights do you have that we do not have?

The gray-haired and the aged are on our side, men even older than your father.

あなたの口があなたを罪に定める．私ではない．あなたのくちびるがあなたに不利な證言をする．

あなたは最初に生まれた人か．あなたは丘より先に生み出されたのか．

あなたは神の會議にあずかり，あなたは知惠をひとり占めにしているのか．

あなたが知っていることを，私たちは知らないのだろうか．あなたが悟るものは，私たちのうちに，ないのだろうか．

私たちの中には白髮の者も，老いた者もいる．あなたの父よりもはるかに年上なのだ．

Are God's consolations not enough for you, words spoken gently to you?

Why has your heart carried you away, and why do your eyes flash,

so that you vent your rage against God and pour out such words from your mouth?

"What is man, that he could be pure, or one born of woman, that he could be righteous?

If God places no trust in his holy ones, if even the heavens are not pure in his eyes,

神の慰めと，あなたに優しく話しかけられたことばとは，あなたにとっては取るに足りないものだろうか．

なぜ，あなたは理性を失ったのか．なぜ，あなたの目はぎらつくのか．

あなたが神に向かっていらだち，口からあのようなことばを吐くとは．

人がどうして，きよくありえようか．女から生まれた者が，どうして，正しくありえようか．

見よ．神はご自身の聖なる者たちをも信賴しない．天も神の目にはきよくない．

how much less man, who is vile and corrupt, who drinks up evil like water!

"Listen to me and I will explain to you; let me tell you what I have seen,

what wise men have declared, hiding nothing received from their fathers

(to whom alone the land was given when no alien passed among them):

All his days the wicked man suffers torment, the ruthless through all the years stored up for him.

まして忌みきらうべき汚れた者，不正を水のように飮む人間は，なおさらだ．

私はあなたに告げよう．私に聞け．私の見たところを述べよう．

それは知惠のある者たちが告げたもの，彼らの先祖が隱さなかったものだ．

彼らにだけ，この地は與えられ，他國人はその中を通り過ぎなかった．

惡者はその一生の間，もだえ苦しむ．橫暴な者にも，ある年數がたくわえられている．

Terrifying sounds fill his ears; when all seems well, marauders attack him.

He despairs of escaping the darkness; he is marked for the sword.

He wanders about--food for vultures ; he knows the day of darkness is at hand.

Distress and anguish fill him with terror; they overwhelm him, like a king poised to attack,

because he shakes his fist at God and vaunts himself against the Almighty,

その耳には恐ろしい音が聞こえ，平和なときにも荒らす者が彼を襲う．

彼はやみから歸って來ることを信ぜず，彼は劍につけねらわれている．

彼は食物を求めて，「どこだ．」と言いながら，さまよい，やみの日がすぐそこに用意されているのを知っている．

苦難と苦惱とが彼をおびえさせ，戰いの備えをした王のように彼に打ち勝つ．

それは彼が神に手向かい，全能者に對して高慢にふるまい，

defiantly charging against him with a thick, strong shield.

"Though his face is covered with fat and his waist bulges with flesh,

he will inhabit ruined towns and houses where no one lives, houses crumbling to rubble.

He will no longer be rich and his wealth will not endure, nor will his possessions spread over the land.

He will not escape the darkness; a flame will wither his shoots, and the breath of God's mouth will carry him away.

厚い盾の取っ手を取っておこがましくも神に向かって馳せかかるからだ．

また，彼は顔をあぶらでおおい，腰の回りは脂肪でふくれさせ，

荒らされた町，人の住まない家に，石くれの山となる所に，住んだからだ．

彼は富むこともなく，その財産も長くもたず，その影を地上に投げかけない．

彼はやみからのがれることができず，炎がその若枝を枯らし，神の御口の息によって彼は追い拂われる．

Let him not deceive himself by trusting what is worthless, for he will get nothing in return.

Before his time he will be paid in full, and his branches will not flourish.

He will be like a vine stripped of its unripe grapes, like an olive tree shedding its blossoms.

For the company of the godless will be barren, and fire will consume the tents of those who love bribes.

They conceive trouble and give birth to evil; their womb fashions deceit."

迷わされて，むなしいことに信賴するな．その報いはむなしい．

彼の時が來ないうちに，それは成し遂げられ，その葉は茂らない．

彼は，ぶどうの木のように，その未熟の實は振り落とされ，オリ ― ブの木のように，その花は落とされる．

實に，神を敬わない者の仲間には實りがない．わいろを使う者の天幕は火で燒き盡くされる．

彼らは害毒をはらみ，惡意を生み，その腹は欺きの備えをしている．

	변백(辨白, 13:15) 사리를 분변하여 똑똑하게 밝힘

	유조치 아니한( 15:3) 아무 도움도 되지 않는, 쓸데없는

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욥기 13:1-15:35