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대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

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	365 일독성경 6월 26일 (2)

	사도행전 17:1-17:34 빌립보를 떠난 바울은 암비볼리와 아볼로니아를 거쳐 데살로니가와 베뢰아 그리고 아덴에서 복음을 증거하였다. 그들이 가는 곳마다 복음을 훼방하는 무리가 따랐으나, 오히려 시련과 박해로 인해 복음은 더욱 널리 확산되어 갔다.

	데살로니가와 베뢰아에서의 사역(17:1-17:15)

When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

As his custom was, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,

explaining and proving that the Christ had to suffer and rise from the dead. "This Jesus I am proclaiming to you is the Christ," he said.

Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and not a few prominent women.

But the Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason's house in search of Paul and Silas in order to bring them out to the crowd.

一行は，アムピポリスとアポロニヤとをとおって，テサロニケに行った．ここにはユダヤ人の會堂があった．

パウロは例によって，その會堂にはいって行って，三つの安息日にわたり，聖書に基いて彼らと論じ，

キリストは必ず苦難を受け，そして死人の中からよみがえるべきこと，また「わたしがあなたがたに傳えているこのイエスこそは，キリストである」とのことを，說明もし論證もした．

ある人たちは納得がいって，パウロとシラスにしたがった．その中には，信心深いギリシヤ人が多數あり，貴婦人たちも少なくなかった．

ところが，ユダヤ人たちは，それをねたんで，町をぶらついているならず者らを集めて暴動を起し，町を ¿がせた．それからヤソンの家を襲い，ふたりを民衆の前にひっぱり出そうと，しきりに搜した．

But when they did not find them, they dragged Jason and some other brothers before the city officials, shouting: "These men who have caused trouble all over the world have now come here,

and Jason has welcomed them into his house. They are all defying Caesar's decrees, saying that there is another king, one called Jesus."

When they heard this, the crowd and the city officials were thrown into turmoil.

Then they made Jason and the others post bond and let them go.

As soon as it was night, the brothers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue.

しかし，ふたりが見つからないので，ヤソンと兄弟たち數人を，市の當局者のところに引きずって行き，叫んで言った，「天下をかき回してきたこの人たちが，ここにもはいり ¿んでいます．

その人たちをヤソンが自分の家に迎え入れました．この連中は，みなカイザルの詔勅にそむいて行動し，イエスという別の王がいるなどと言っています」．

これを聞いて，群衆と市の當局者は不安に感じた．

そして，ヤソンやほかの者たちから，保證金を取った上，彼らを釋放した．

そこで，兄弟たちはただちに，パウロとシラスとを，夜の間にベレヤへ送り出した．ふたりはベレヤに到着すると，ユダヤ人の會堂に行った．

Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

Many of the Jews believed, as did also a number of prominent Greek women and many Greek men.

When the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, they went there too, agitating the crowds and stirring them up.

The brothers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea.

The men who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.

ここにいるユダヤ人はテサロニケの者たちよりも素直であって，心から敎を受けいれ，果してそのとおりかどうかを知ろうとして，日¿聖書を調べていた．

そういうわけで，彼らのうちの多くの者が信者になった．また，ギリシヤの貴婦人や男子で信じた者も，少なくなかった．

テサロニケのユダヤ人たちは，パウロがベレヤでも神の言を傳えていることを知り，そこにも押しかけてきて，群衆を �動して ¿がせた．

そこで，兄弟たちは，ただちにパウロを送り出して，海べまで行かせ，シラスとテモテとはベレヤに居殘った．

パウロを案內した人たちは，彼をアテネまで連れて行き，テモテとシラスとになるべく早く來るようにとのパウロの傳言を受けて，歸った．

	아덴과 고린도에서의 사역(17:16-17:34)

While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols.

So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there.

A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, "What is this babbler trying to say?" Others remarked, "He seems to be advocating foreign gods." They said this because Paul was preaching the good news about Jesus and the resurrection.

Then they took him and brought him to a meeting of the Areopagus, where they said to him, "May we know what this new teaching is that you are presenting?

You are bringing some strange ideas to our ears, and we want to know what they mean."

さて，パウロはアテネで彼らを待っている間に，市內に偶像がおびただしくあるのを見て，心に憤りを感じた．

そこで彼は，會堂ではユダヤ人や信心深い人たちと論じ，廣場では每日そこで出會う人¿を相手に論じた．

また，エピクロス派やストア派の哲學者數人も，パウロと議論を戰わせていたが，その中のある者たちが言った，「このおしゃべりは，いったい，何を言おうとしているのか」．また，ほかの者たちは，「あれは，異國の神¿を傳えようとしているらしい」と言った．パウロが，イエスと復活とを，宣べ傳えていたからであった．

そこで，彼らはパウロをアレオパゴスの評議所に連れて行って，「君の語っている新しい敎がどんなものか，知らせてもらえまいか．

君がなんだか珍らしいことをわれわれに聞かせているので，それがなんの事なのか知りたいと思うのだ」と言った．

(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

Paul then stood up in the meeting of the Areopagus and said: "Men of Athens! I see that in every way you are very religious.

For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Now what you worship as something unknown I am going to proclaim to you.

"The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands.

And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else.

いったい，アテネ人もそこに滯在している外國人もみな，何か耳新しいことを話したり聞いたりすることのみに，時を過ごしていたのである．

そこでパウロは，アレオパゴスの評議所のまん中に立って言った．「アテネの人たちよ，あなたがたは，あらゆる点において，すこぶる宗敎心に富んでおられると，わたしは見ている．

實は，わたしが道を通りながら，あなたがたの拜むいろいろなものを，よく見ているうちに，『知られない神に』と刻まれた祭壇もあるのに氣がついた．そこで，あなたがたが知らずに拜んでいるものを，いま知らせてあげよう．

この世界と，その中にある万物とを造った神は，天地の主であるのだから，手で造った宮などにはお住みにならない．

また，何か不足でもしておるかのように，人の手によって仕えられる必要もない．神は，すべての人¿に命と息と万物とを與え，

From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live.

God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us.

'For in him we live and move and have our being.' As some of your own poets have said, 'We are his offspring.'

"Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone--an image made by man's design and skill.

In the past God overlooked such ignorance, but now he commands all people everywhere to repent.

また，ひとりの人から，あらゆる民族を造り出して，地の全面に住まわせ，それぞれに時代を區分し，國土の境界を定めて下さったのである．

こうして，人¿が熱心に追い求めて搜しさえすれば，神を見いだせるようにして下さった．事實，神はわれわれひとりびとりから遠く離れておいでになるのではない．

われわれは神のうちに生き，動き，存在しているからである．あなたがたのある詩人たちも言ったように，／『われわれも，確かにその子孫である』．

このように，われわれは神の子孫なのであるから，神たる者を，人間の技巧や空想で金や銀や石などに彫り付けたものと同じと，見なすべきではない．

神は，このような無知の時代を，これまでは見過ごしにされていたが，今はどこにおる人でも，みな悔い改めなければならないことを命じておられる．

For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead."

When they heard about the resurrection of the dead, some of them sneered, but others said, "We want to hear you again on this subject."

At that, Paul left the Council.

A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.

神は，義をもってこの世界をさばくためその日を定め，お選びになったかたによってそれをなし遂げようとされている．すなわち，このかたを死人の中からよみがえらせ，その確證をすべての人に示されたのである」．

死人のよみがえりのことを聞くと，ある者たちはあざ笑い，またある者たちは，「この事については，いずれまた聞くことにする」と言った．

こうして，パウロは彼らの中から出て行った．

しかし，彼にしたがって信じた者も，幾人かあった．その中には，アレオパゴスの裁判人デオヌシオとダマリスという女，また，その他の人¿もいた．

	에비구레오( 17:18) 에피쿠로스 학파, 쾌락 지상주의를 주장함

	스도이고( 17:18) 스토아 학파, 범신론적 입장에서 엄격한 금욕주의를 주장함

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사도행전 17:1-17:34