다국어 성경 Holy-Bible

다국어성경 HolyBible

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대역 개역개정 | 개역한글 | 공동번역 | 새번역 | 현대인의성경 | 新共同譯 | NIV | KJV | NASB | 新改譯 | 口語譯

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	365 일독성경 12월 5일 (1)

	다니엘 8:1-9:27 벨사살 왕 3년에 다니엘은 숫양과 수염소 및 작은 뿔의 환상을 보고 천사 가브리엘로부터 그 환상에 대한 해석을 들었다. 다리오 왕 원년에 이스라엘의 포로 기간이 70년이라 기록된 예레미야 예언의 책을 본 다니엘은 그 연수가 되었다는 것을 깨닫고 민족을 위해 금식하며 기도하였다. 이 기도 중에 다니엘은 ‘70이레’의 예언을 받았다.

	다니엘의 두번째 환상(8:1-8:27)

In the third year of King Belshazzar's reign, I, Daniel, had a vision, after the one that had already appeared to me.

In my vision I saw myself in the citadel of Susa in the province of Elam; in the vision I was beside the Ulai Canal.

I looked up, and there before me was a ram with two horns, standing beside the canal, and the horns were long. One of the horns was longer than the other but grew up later.

I watched the ram as he charged toward the west and the north and the south. No animal could stand against him, and none could rescue from his power. He did as he pleased and became great.

As I was thinking about this, suddenly a goat with a prominent horn between his eyes came from the west, crossing the whole earth without touching the ground.

われダニエルは先に幻を見たが，後またベルシャザル王の治世の第三年に，一つの幻がわたしに示された．

その幻を見たのは，エラム州の首都スサにいた時であって，ウライ川のほとりにおいてであった．

わたしが目をあげて見ると，川の岸に一匹の雄羊が立っていた．これに二つの角があって，その角は共に長かったが，一つの角は他の角よりも長かった．その長いのは後に伸びたのである．

わたしが見ていると，その雄羊は，西，北，南にむかって突擊したが，これに當ることのできる ¿は一匹もなく，またその手から救い出すことのできるものもなかった．これはその心のままにふるまい，みずから高ぶっていた．

わたしがこれを考え，見ていると，一匹の雄やぎが，全地のおもてを飛びわたって西からきたが，その足は土を踏まなかった．このやぎには，目の間に著しい一つの角があった．

He came toward the two-horned ram I had seen standing beside the canal and charged at him in great rage.

I saw him attack the ram furiously, striking the ram and shattering his two horns. The ram was powerless to stand against him; the goat knocked him to the ground and trampled on him, and none could rescue the ram from his power.

The goat became very great, but at the height of his power his large horn was broken off, and in its place four prominent horns grew up toward the four winds of heaven.

Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land.

It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them.

この者は，さきにわたしが川の岸に立っているのを見た，あの二つの角のある雄羊にむかってきて，激しく怒ってこれに走り寄った．

わたしが見ていると，それが雄羊に近寄るや，これにむかって怒りを發し，雄羊を擊って，その二つの角を ¿いた．雄羊には，これに當る力がなかったので，やぎは雄羊を地に打ち倒して踏みつけた．また，その雄羊を，やぎの力から救いうる者がなかった．

こうして，その雄やぎは，はなはだしく高ぶったが，その盛んになった時，あの大きな角が折れて，その代りに四つの著しい角が生じ，天の四方に向かった．

その角の一つから，一つの小さい角が出て，南に向かい，東に向かい，麗しい地に向かって，はなはだしく大きくなり，

天の衆群に及ぶまでに大きくなり，星の衆群のうちの數個を地に投げ下して，これを踏みつけ，

It set itself up to be as great as the Prince of the host; it took away the daily sacrifice from him, and the place of his sanctuary was brought low.

Because of rebellion, the host of the saints and the daily sacrifice were given over to it. It prospered in everything it did, and truth was thrown to the ground.

Then I heard a holy one speaking, and another holy one said to him, "How long will it take for the vision to be fulfilled--the vision concerning the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host that will be trampled underfoot?"

He said to me, "It will take 2,300 evenings and mornings; then the sanctuary will be reconsecrated."

While I, Daniel, was watching the vision and trying to understand it, there before me stood one who looked like a man.

またみずから高ぶって，その衆群の主に敵し，その常供の §祭を取り除き，かつその聖所を倒した．

そしてその衆群は，罪によって，常供の §祭と共に，これにわたされた．その角はまた眞理を地に投げうち，ほしいままにふるまって，みずから榮えた．

それから，わたしはひとりの聖者の語っているのを聞いた．またひとりの聖者があって，その語っている聖者にむかって言った，「常供の §祭と，荒すことをなす罪と，聖所とその衆群がわたされて，足の下に踏みつけられることについて，幻にあらわれたことは，いつまでだろうか」と．

彼は言った，「二千三百の夕と朝の間である．そして聖所は淸められてその正しい狀態に復する」．

われダニエルはこの幻を見て，その意味を知ろうと求めていた時，見よ，人のように見える者が，わたしの前に立った．

And I heard a man's voice from the Ulai calling, "Gabriel, tell this man the meaning of the vision."

As he came near the place where I was standing, I was terrified and fell prostrate. "Son of man," he said to me, "understand that the vision concerns the time of the end."

While he was speaking to me, I was in a deep sleep, with my face to the ground. Then he touched me and raised me to my feet.

He said: "I am going to tell you what will happen later in the time of wrath, because the vision concerns the appointed time of the end.

The two-horned ram that you saw represents the kings of Media and Persia.

わたしはウライ川の兩岸の間から人の聲が出て，呼ばわるのを聞いた，「ガブリエルよ，この幻をその人に悟らせよ」．

すると彼はわたしの立っている所にきた．彼がきたとき，わたしは恐れて，ひれ伏した．しかし，彼はわたしに言った，「人の子よ，悟りなさい．この幻は終りの時にかかわるものです」．

彼がわたしに語っていた時，わたしは地にひれ伏して，深い眠りに陷ったが，彼はわたしに手を觸れ，わたしを立たせて，

言った，「見よ，わたしは憤りの終りの時に起るべきことを，あなたに知らせよう．それは定められた終りの時にかかわるものであるから．

あなたが見た，あの二つの角のある雄羊は，メデアとペルシャの王です．

The shaggy goat is the king of Greece, and the large horn between his eyes is the first king.

The four horns that replaced the one that was broken off represent four kingdoms that will emerge from his nation but will not have the same power.

"In the latter part of their reign, when rebels have become completely wicked, a stern-faced king, a master of intrigue, will arise.

He will become very strong, but not by his own power. He will cause astounding devastation and will succeed in whatever he does. He will destroy the mighty men and the holy people.

He will cause deceit to prosper, and he will consider himself superior. When they feel secure, he will destroy many and take his stand against the Prince of princes. Yet he will be destroyed, but not by human power.

また，かの雄やぎはギリシヤの王です，その目の間の大きな角は，その第一の王です．

またその角が折れて，その代りに四つの角が生じたのは，その民から四つの國が起るのです．しかし，第一の王のような勢力はない．

彼らの國の終りの時になり，罪びとの罪が滿ちるに及んで，ひとりの王が起るでしょう．その顔は猛惡で，彼はなぞを解き，

その勢力は盛んであって，恐ろしい破壞をなし，そのなすところ成功して，有力な人¿と，聖徒である民を滅ぼすでしょう．

彼は惡知惠をもって，僞りをその手におこない遂げ，みずから心に高ぶり，不意に多くの人を打ち滅ぼし，また君の君たる者に敵するでしょう．しかし，ついに彼は人手によらずに滅ぼされるでしょう．

"The vision of the evenings and mornings that has been given you is true, but seal up the vision, for it concerns the distant future."

I, Daniel, was exhausted and lay ill for several days. Then I got up and went about the king's business. I was appalled by the vision; it was beyond understanding.

先に示された朝夕の幻は眞實です．しかし，あなたはその幻を秘密にしておかなければならない．これは多くの日の後にかかわる事だから」．

われダニエルは疲れはてて，數日の間病みわずらったが，後起きて，王の事務を執った．しかし，わたしはこの幻の事を思って驚いた．またこれを悟ることができなかった．

	다니엘의 기도(9:1-9:27)

In the first year of Darius son of Ahasuerus (a Mede by descent), who was made ruler over the Babylonian kingdom-

in the first year of his reign, I, Daniel, understood from the Scriptures, according to the word of the LORD given to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.

So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes.

I prayed to the LORD my God and confessed: "O Lord, the great and awesome God, who keeps his covenant of love with all who love him and obey his commands,

we have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws.

メデアびとアハシュエロスの子ダリヨスが，カルデヤびとの王となったその元年，

すなわちその治世の第一年に，われダニエルは主が預言者エレミヤに臨んで告げられたその言葉により，エルサレムの荒廢の終るまでに經ねばならぬ年の數は七十年であることを，文書によって悟った．

それでわたしは，わが顔を主なる神に向け，斷食をなし，荒布を着，灰をかぶって祈り，かつ願い求めた．

すなわちわたしは，わが神，主に祈り，ざんげして言った，「ああ，大いなる恐るべき神，主，おのれを愛し，おのれの戒めを守る者のために契約を保ち，いつくしみを施される者よ，

われわれは罪を犯し，惡をおこない，よこしまなふるまいをなし，そむいて，あなたの戒めと，おきてを離れました．

We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our fathers, and to all the people of the land.

"Lord, you are righteous, but this day we are covered with shame--the men of Judah and people of Jerusalem and all Israel, both near and far, in all the countries where you have scattered us because of our unfaithfulness to you.

O LORD, we and our kings, our princes and our fathers are covered with shame because we have sinned against you.

The Lord our God is merciful and forgiving, even though we have rebelled against him;

we have not obeyed the LORD our God or kept the laws he gave us through his servants the prophets.

われわれはまた，あなたのしもべなる預言者たちが，あなたの名をもって，われわれの王たち，君たち，先祖たち，および國のすべての民に告げた言葉に聞き從いませんでした．

主よ，正義はあなたのものですが，恥はわれわれに加えられて，今日のような有樣です．すなわちユダの人¿，エルサレムの住民および全イスラエルの者は，近き者も，遠き者もみな，あなたが追いやられたすべての國¿で恥をこうむりました．これは彼らがあなたにそむいて犯した罪によるのです．

主よ，恥はわれわれのもの，われわれの王たち，君たちおよび先祖たちのものです．これはわれわれがあなたにむかって罪を犯したからです．

あわれみと，ゆるしはわれわれの神，主のものです．これはわれわれが彼にそむいたからです．

またわれわれの神，主のみ聲に聞き從わず，主がそのしもべ預言者たちによって，われわれの前に賜わった律法を行わなかったからです．

All Israel has transgressed your law and turned away, refusing to obey you. "Therefore the curses and sworn judgments written in the Law of Moses, the servant of God, have been poured out on us, because we have sinned against you.

You have fulfilled the words spoken against us and against our rulers by bringing upon us great disaster. Under the whole heaven nothing has ever been done like what has been done to Jerusalem.

Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our sins and giving attention to your truth.

The LORD did not hesitate to bring the disaster upon us, for the LORD our God is righteous in everything he does; yet we have not obeyed him.

"Now, O Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong.

まことにイスラエルの人¿は皆あなたの律法を犯し，離れ去って，あなたのみ聲に聞き從わなかったので，神のしもべモ ― セの律法にしるされたのろいと誓いが，われわれの上に注ぎかかりました．これはわれわれが神にむかって罪を犯したからです．

すなわち神は大いなる災をわれわれの上にくだして，さきにわれわれと，われわれを治めたつかさたちにむかって告げられた言葉を實行されたのです．あのエルサレムに臨んだような事は，全天下にいまだかつてなかった事です．

モ ― セの律法にしるされたように，この災はすべてわれわれに臨みましたが，なおわれわれの神，主の惠みを請い求めることをせず，その不義を離れて，あなたの眞理を悟ることをもしませんでした．

それゆえ，主はこれを心に留めて，災をわれわれに下されたのです．われわれの神，主は，何事をされるにも，正しくあらせられます．ところが，われわれはそのみ聲に聞き從わなかったのです．

われわれの神，主よ，あなたは强きみ手をもって，あなたの民をエジプトの地から導き出して，今日のように，み名をあげられました．われわれは罪を犯し，よこしまなふるまいをしました．

O Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our fathers have made Jerusalem and your people an object of scorn to all those around us.

"Now, our God, hear the prayers and petitions of your servant. For your sake, O Lord, look with favor on your desolate sanctuary.

Give ear, O God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy.

O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name."

While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the LORD my God for his holy hill-

主よ，どうぞあなたが，これまで正しいみわざをなされたように，あなたの町エルサレム，あなたの聖なる山から，あなたの怒りと憤りとを取り去ってください．これはわれわれの罪と，われわれの先祖の不義のために，エルサレムと，あなたの民が，われわれの周圍の者の物笑いとなったからです．

それゆえ，われわれの神よ，しもべの祈と願いを聞いてください．主よ，あなたご自身のために，あの荒れたあなたの聖所に，あなたのみ顔を輝かせてください．

わが神よ，耳を傾けて聞いてください．目を開いて，われわれの荒れたさまを見，み名をもってとなえられる町をごらんください．われわれがあなたの前に祈をささげるのは，われわれの義によるのではなく，ただあなたの大いなるあわれみによるのです．

主よ，聞いてください．主よ，ゆるしてください．主よ，み心に留めて，おこなってください．わが神よ，あなたご自身のために，これを延ばさないでください．あなたの町と，あなたの民は，み名をもってとなえられているからです」．

わたしがこう言って祈り，かつわが罪とわが民イスラエルの罪をざんげし，わが神の聖なる山のために，わが神，主の前に願いをしていたとき，

while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.

He instructed me and said to me, "Daniel, I have now come to give you insight and understanding.

As soon as you began to pray, an answer was given, which I have come to tell you, for you are highly esteemed. Therefore, consider the message and understand the vision:

"Seventy 'sevens' are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy.

"Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven 'sevens,' and sixty-two 'sevens.' It will be rebuilt with streets and a trench, but in times of trouble.

すなわちわたしが祈の言葉を述べていたとき，わたしが初めに幻のうちに見た，かの人ガブリエルは，すみやかに飛んできて，夕の供え物をささげるころ，わたしに近づき，

わたしに告げて言った，「ダニエルよ，わたしは今あなたに，知惠と悟りを與えるためにきました．

あなたが祈を始めたとき，み言葉が出たので，それをあなたに告げるためにきたのです．あなたは大いに愛せられている者です．ゆえに，このみ言葉を考えて，この幻を悟りなさい．

あなたの民と，あなたの聖なる町については，七十週が定められています．これはとがを終らせ，罪に終りを告げ，不義をあがない，永遠の義をもたらし，幻と預言者を封じ，いと聖なる者に油を注ぐためです．

それゆえ，エルサレムを建て直せという命令が出てから，メシヤなるひとりの君が來るまで，七週と六十二週あることを知り，かつ悟りなさい．その間に，しかも不安な時代に，エルサレムは廣場と街路とをもって，建て直されるでしょう．

After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.

He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him. "

その六十二週の後にメシヤは斷たれるでしょう．ただし自分のためにではありません．またきたるべき君の民は，町と聖所とを滅ぼすでしょう．その終りは洪水のように臨むでしょう．そしてその終りまで戰爭が續き，荒廢は定められています．

彼は一週の間多くの者と，堅く契約を結ぶでしょう．そして彼はその週の半ばに， ¿牲と供え物とを廢するでしょう．また荒す者が憎むべき者の翼に乘って來るでしょう．こうしてついにその定まった終りが，その荒す者の上に注がれるのです」．

	엄장(嚴壯, 8:23) 몸의 태도가 장대함

	해자(垓子, 9:25) 능원이나 묘의 경계

	- 12월 5일 목록 -- 다니엘 -- 요한일서 -- 잠언 -- 설교 -- 예화 -- 특주 -

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다니엘 8:1-9:27