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365 Àϵ¶¼º°æ 7¿ù 28ÀÏ (2)

 

·Î¸¶¼­ 11:13-11:36

¹Ù¿ïÀº ¿©·¯ ºñÀ¯¸¦ µé¸é¼­, À¯´ëÀÎÀÇ ½ÇÁ·À¸·Î ÀÎÇØ À̹æÀεéÀ» ÇâÇÑ ±¸¿øÀÇ ¹®ÀÌ ¿­·È´Ù°í ÇÏ¿´´Ù. ±×·¯³ª ÀÌ°°Àº À̹æÀÎÀÇ ±¸¿øÀº ±Ã±ØÀûÀ¸·Î ´Ù½Ã À¯´ëÀÎÀÇ ±¸¿øÀ» À§ÇÑ °ÍÀ̹ǷΠÀ̹æÀÎµé ¿ª½Ã ±³¸¸Çؼ­´Â ¾È µÈ´Ù°í ÇÏ¿´´Ù.
 
  À̹æÀÎÀÇ ±¸¿ø°ú À̽º¶ó¿¤(11:13-11:36)    
 
  1. I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry
  2. in the hope that I may somehow arouse my own people to envy and save some of them.
  3. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
  4. If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
  5. If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
  1. ³»°¡ À̹æÀÎÀÎ ³ÊÈñ¿¡°Ô ¸»Çϳë¶ó ³»°¡ À̹æÀÎÀÇ »çµµÀÎ ¸¸Å­ ³» Á÷ºÐÀ» ¿µ±¤½º·´°Ô ¿©±â³ë´Ï
  2. À̴ Ȥ ³» °ñÀ°À» ¾Æ¹«ÂÉ·Ï ½Ã±âÇÏ°Ô ÇÏ¿© ±×µé Áß¿¡¼­ ¾ó¸¶¸¦ ±¸¿øÇÏ·Á ÇÔÀ̶ó
  3. ±×µéÀ» ¹ö¸®´Â °ÍÀÌ ¼¼»óÀÇ È­¸ñÀÌ µÇ°Åµç ±× ¹Þ¾ÆµéÀÌ´Â °ÍÀÌ Á×Àº ÀÚ °¡¿îµ¥¼­ »ì¾Æ³ª´Â °ÍÀÌ ¾Æ´Ï¸é ¹«¾ùÀ̸®¿ä
  4. Á¦»çÇϴ óÀ½ ÀÍÀº °î½Ä °¡·ç°¡ °Å·èÇÑÁï ¶±µ¢À̵µ ±×·¯ÇÏ°í »Ñ¸®°¡ °Å·èÇÑÁï °¡Áöµµ ±×·¯Çϴ϶ó
  5. ¶ÇÇÑ °¡Áö ¾ó¸¶°¡ ²ªÀ̾ú´Âµ¥ µ¹°¨¶÷³ª¹«ÀÎ ³×°¡ ±×µé Áß¿¡ Á¢ºÙÀÓÀÌ µÇ¾î Âü°¨¶÷³ª¹« »Ñ¸®ÀÇ Áø¾×À» ÇÔ²² ¹Þ´Â ÀÚ°¡ µÇ¾úÀºÁï
  1. do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you.
  2. You will say then, "Branches were broken off so that I could be grafted in."
  3. Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid.
  4. For if God did not spare the natural branches, he will not spare you either.
  5. Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.
  1. ±× °¡ÁöµéÀ» ÇâÇÏ¿© ÀÚ¶ûÇÏÁö ¸»¶ó ÀÚ¶ûÇÒÁö¶óµµ ³×°¡ »Ñ¸®¸¦ º¸ÀüÇÏ´Â °ÍÀÌ ¾Æ´Ï¿ä »Ñ¸®°¡ ³Ê¸¦ º¸ÀüÇÏ´Â °ÍÀ̴϶ó
  2. ±×·¯¸é ³× ¸»ÀÌ °¡ÁöµéÀÌ ²ªÀÎ °ÍÀº ³ª·Î Á¢ºÙÀÓÀ» ¹Þ°Ô ÇÏ·Á ÇÔÀ̶ó Çϸ®´Ï
  3. ¿Çµµ´Ù ±×µéÀº ¹ÏÁö ¾Æ´ÏÇϹǷΠ²ªÀÌ°í ³Ê´Â ¹ÏÀ¸¹Ç·Î ¼¹´À´Ï¶ó ³ôÀº ¸¶À½À» Ç°Áö ¸»°í µµ¸®¾î µÎ·Á¿öÇ϶ó
  4. Çϳª´ÔÀÌ ¿ø °¡Áöµéµµ ¾Æ³¢Áö ¾Æ´ÏÇϼÌÀºÁï ³Êµµ ¾Æ³¢Áö ¾Æ´ÏÇϽø®¶ó
  5. ±×·¯¹Ç·Î Çϳª´ÔÀÇ ÀÎÀÚÇϽɰú ÁؾöÇϽÉÀ» º¸¶ó ³Ñ¾îÁö´Â Àڵ鿡°Ô´Â ÁؾöÇϽÉÀÌ ÀÖÀ¸´Ï ³ÊÈñ°¡ ¸¸ÀÏ Çϳª´ÔÀÇ ÀÎÀÚÇϽɿ¡ ¸Ó¹°·¯ ÀÖÀ¸¸é ±× ÀÎÀÚ°¡ ³ÊÈñ¿¡°Ô ÀÖÀ¸¸®¶ó ±×·¸Áö ¾ÊÀ¸¸é ³Êµµ ÂïÈ÷´Â ¹Ù µÇ¸®¶ó
  1. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
  2. After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
  3. I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.
  4. And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.
  5. And this is my covenant with them when I take away their sins."
  1. ±×µéµµ ¹ÏÁö ¾Æ´ÏÇÏ´Â µ¥ ¸Ó¹«¸£Áö ¾Æ´ÏÇϸé Á¢ºÙÀÓÀ» ¹ÞÀ¸¸®´Ï ÀÌ´Â ±×µéÀ» Á¢ºÙÀÌ½Ç ´É·ÂÀÌ Çϳª´Ô²² ÀÖÀ½À̶ó
  2. ³×°¡ ¿ø µ¹°¨¶÷³ª¹«¿¡¼­ ÂïÈûÀ» ¹Þ°í º»¼ºÀ» °Å½½·¯ ÁÁÀº °¨¶÷³ª¹«¿¡ Á¢ºÙÀÓÀ» ¹Þ¾ÒÀ¸´Ï ¿ø °¡ÁöÀÎ ÀÌ »ç¶÷µéÀÌ¾ß ¾ó¸¶³ª ´õ Àڱ⠰¨¶÷³ª¹«¿¡ Á¢ºÙÀ̽ÉÀ» ¹ÞÀ¸·ª
  3. ÇüÁ¦µé¾Æ ³ÊÈñ°¡ ½º½º·Î ÁöÇý ÀÖ´Ù Çϸ鼭 ÀÌ ½Åºñ¸¦ ³ÊÈñ°¡ ¸ð¸£±â¸¦ ³»°¡ ¿øÇÏÁö ¾Æ´ÏÇϳë´Ï ÀÌ ½Åºñ´Â À̹æÀÎÀÇ Ã游ÇÑ ¼ö°¡ µé¾î¿À±â±îÁö À̽º¶ó¿¤ÀÇ ´õ·¯´Â ¿ìµÐÇÏ°Ô µÈ °ÍÀ̶ó
  4. ±×¸®ÇÏ¿© ¿Â À̽º¶ó¿¤ÀÌ ±¸¿øÀ» ¹ÞÀ¸¸®¶ó ±â·ÏµÈ ¹Ù ±¸¿øÀÚ°¡ ½Ã¿Â¿¡¼­ ¿À»ç ¾ß°ö¿¡°Ô¼­ °æ°ÇÇÏÁö ¾ÊÀº °ÍÀ» µ¹ÀÌÅ°½Ã°Ú°í
  5. ³»°¡ ±×µéÀÇ Á˸¦ ¾øÀÌ ÇÒ ¶§¿¡ ±×µé¿¡°Ô ÀÌ·ç¾îÁú ³» ¾ð¾àÀÌ ÀÌ°ÍÀ̶ó ÇÔ°ú °°À¸´Ï¶ó
  1. As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs,
  2. for God's gifts and his call are irrevocable.
  3. Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
  4. so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you.
  5. For God has bound all men over to disobedience so that he may have mercy on them all.
  1. º¹À½À¸·Î ÇÏ¸é ±×µéÀÌ ³ÊÈñ·Î ¸»¹Ì¾Ï¾Æ ¿ø¼ö µÈ ÀÚ¿ä ÅÃÇϽÉÀ¸·Î Çϸé Á¶»óµé·Î ¸»¹Ì¾Ï¾Æ »ç¶ûÀ» ÀÔÀº ÀÚ¶ó
  2. Çϳª´ÔÀÇ Àº»ç¿Í ºÎ¸£½É¿¡´Â ÈÄȸÇϽÉÀÌ ¾ø´À´Ï¶ó
  3. ³ÊÈñ°¡ Àü¿¡´Â Çϳª´Ô²² ¼øÁ¾ÇÏÁö ¾Æ´ÏÇÏ´õ´Ï À̽º¶ó¿¤ÀÌ ¼øÁ¾ÇÏÁö ¾Æ´ÏÇÔÀ¸·Î ÀÌÁ¦ ±àÈáÀ» ÀÔ¾ú´ÂÁö¶ó
  4. ÀÌ¿Í °°ÀÌ ÀÌ »ç¶÷µéÀÌ ¼øÁ¾ÇÏÁö ¾Æ´ÏÇÏ´Ï ÀÌ´Â ³ÊÈñ¿¡°Ô º£Çª½Ã´Â ±àÈá·Î ÀÌÁ¦ ±×µéµµ ±àÈáÀ» ¾ò°Ô ÇÏ·Á ÇϽÉÀ̶ó
  5. Çϳª´ÔÀÌ ¸ðµç »ç¶÷À» ¼øÁ¾ÇÏÁö ¾Æ´ÏÇÏ´Â °¡¿îµ¥ °¡µÎ¾î µÎ½ÉÀº ¸ðµç »ç¶÷¿¡°Ô ±àÈáÀ» º£Ç®·Á ÇϽÉÀ̷δÙ
  1. Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
  2. "Who has known the mind of the Lord? Or who has been his counselor?"
  3. "Who has ever given to God, that God should repay him?"
  4. For from him and through him and to him are all things. To him be the glory forever! Amen.
  1. ±íµµ´Ù Çϳª´ÔÀÇ ÁöÇý¿Í Áö½ÄÀÇ Ç³¼ºÇÔÀÌ¿©, ±×ÀÇ ÆÇ´ÜÀº Çì¾Æ¸®Áö ¸øÇÒ °ÍÀÌ¸ç ±×ÀÇ ±æÀº ãÁö ¸øÇÒ °ÍÀ̷δÙ
  2. ´©°¡ ÁÖÀÇ ¸¶À½À» ¾Ë¾Ò´À³Ä ´©°¡ ±×ÀÇ ¸ð»ç°¡ µÇ¾ú´À³Ä
  3. ´©°¡ ÁÖ²² ¸ÕÀú µå·Á¼­ °±À¸½ÉÀ» ¹Þ°Ú´À³Ä
  4. ÀÌ´Â ¸¸¹°ÀÌ ÁÖ¿¡°Ô¼­ ³ª¿À°í ÁÖ·Î ¸»¹Ì¾Ï°í ÁÖ¿¡°Ô·Î µ¹¾Æ°¨À̶ó ±×¿¡°Ô ¿µ±¤ÀÌ ¼¼¼¼¿¡ ÀÖÀ»Áö¾î´Ù ¾Æ¸à
 

  - 7¿ù 28ÀÏ ¸ñ·Ï -- ¿ª´ëÇÏ -- ·Î¸¶¼­ -- ½ÃÆí -- ¼³±³ -- ¿¹È­ -- ƯÁÖ -  


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