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- ±×·±µ¥, ±×´ë°¡ À¯´ë »ç¶÷À̶ó°í ÀÚóÇÑ´Ù°í ÇսôÙ. ±×·¡¼ ±×´ë´Â À²¹ýÀ» ÀÇÁöÇϸç, Çϳª´ÔÀ» ÀÚ¶ûÇϸç,
- À²¹ýÀÇ °¡¸£Ä§À» ¹Þ¾Æ¼ Çϳª´ÔÀÇ ¶æÀ» ¾Ë°í °¡Àå ¼±ÇÑ ÀÏÀ» ºÐ°£ÇÒ ÁÙ ¾Ë¸ç,
- ´«¸Õ »ç¶÷ÀÇ ±æÀâÀÌ¿ä ¾îµÒ ¼Ó¿¡ ÀÖ´Â »ç¶÷ÀÇ ºûÀ̶ó°í »ý°¢Çϸç,
- Áö½Ä°ú Áø¸®°¡ À²¹ý¿¡ ±¸Ã¼ÈµÈ ¸ð½ÀÀ¸·Î µé¾î ÀÖ´Ù°í Çϸé¼, ½º½º·Î ¾î¸®¼®Àº »ç¶÷ÀÇ ½º½ÂÀÌ¿ä ¾î¸° ¾ÆÀÌÀÇ ±³»ç·Î È®½ÅÇÑ´Ù°í ÇսôÙ.
- ±×·¸´Ù¸é ±×´ë´Â ³²Àº °¡¸£Ä¡¸é¼µµ, ¿Ö ÀÚ±â ÀÚ½ÅÀº °¡¸£Ä¡Áö ¾Ê½À´Ï±î? µµµÏÁúÀ» ÇÏÁö ¸»¶ó°í ¼³±³Çϸ鼵µ, ¿Ö µµµÏÁúÀ» Çմϱî?
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- Now you, if you call yourself a Jew; if you rely on the law and brag about your relationship to God;
- if you know his will and approve of what is superior because you are instructed by the law;
- if you are convinced that you are a guide for the blind, a light for those who are in the dark,
- an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth--
- you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
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- °£À½À» ÇÏÁö ¸»¶ó°í Çϸ鼵µ, ¿Ö °£À½À» Çմϱî? ¿ì»óÀ» ¹Ì¿öÇϸ鼵µ, ¿Ö ½ÅÀüÀÇ ¹°°ÇÀ» ÈÉĨ´Ï±î?
- À²¹ýÀ» ÀÚ¶ûÇϸ鼵µ, ¿Ö À²¹ýÀ» ¾î°Ü¼ Çϳª´ÔÀ» ¿åµÇ°Ô Çմϱî?
- ¼º°æ¿¡ ±â·ÏÇÑ ¹Ù "³ÊÈñ ¶§¹®¿¡ Çϳª´ÔÀÇ À̸§ÀÌ ÀÌ¹æ »ç¶÷µé °¡¿îµ¥¼ ¸ðµ¶À» ¹Þ´Â´Ù" ÇÑ °Í°ú °°½À´Ï´Ù.
- À²¹ýÀ» ÁöÅ°¸é Çҷʸ¦ ¹ÞÀº °ÍÀÌ À¯ÀÍÇÏÁö¸¸, À²¹ýÀ» ¾î±â¸é ±×´ë°¡ ¹ÞÀº ÇÒ·Ê´Â Çҷʸ¦ ¹ÞÁö ¾ÊÀº °ÍÀ¸·Î µÇ¾î ¹ö¸³´Ï´Ù.
- ±×·¯¹Ç·Î Çҷʸ¦ ¹ÞÁö ¾ÊÀº »ç¶÷ÀÌ À²¹ýÀÇ ±ÔÁ¤À» ÁöÅ°¸é, ±× »ç¶÷Àº Çҷʸ¦ ¹ÞÁö ¾Ê¾Ò´õ¶óµµ Çҷʸ¦ ¹ÞÀº °ÍÀ¸·Î ¿©°ÜÁú °ÍÀÌ ¾Æ´Ï°Ú½À´Ï±î?
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- You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
- You who brag about the law, do you dishonor God by breaking the law?
- As it is written: "God's name is blasphemed among the Gentiles because of you."
- Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.
- If those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised?
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- ±×¸®°í º»·¡ Çҷʸ¦ ¹ÞÁö ¾Ê¾Ò´õ¶óµµ À²¹ýÀ» ¿ÂÀüÈ÷ ÁöÅ°´Â »ç¶÷ÀÌ, À²¹ýÀÇ Á¶¹®À» °¡Áö°í ÀÖ°í Çҷʸ¦ ¹Þ¾ÒÀ¸¸é¼µµ À²¹ýÀ» ¹üÇÏ´Â »ç¶÷ÀÎ ±×´ë¸¦ Á¤ÁËÇÒ °ÍÀÔ´Ï´Ù.
- °Ñ¸ð¾çÀ¸·Î À¯´ë »ç¶÷À̶ó°í Çؼ À¯´ë »ç¶÷ÀÌ ¾Æ´Ï¿ä, °Ñ¸ð¾çÀ¸·Î »ì°¯¿¡ Çҷʸ¦ ¹Þ¾Ò´Ù°í Çؼ ÇÒ·Ê°¡ ¾Æ´Õ´Ï´Ù.
- ¿ÀÈ÷·Á ¼Ó »ç¶÷À¸·Î À¯´ë »ç¶÷ÀÎ ÀÌ°¡ À¯´ë »ç¶÷À̸ç, À²¹ýÀÇ Á¶¹®À» µû¶ó¼ ¹Þ´Â ÇÒ·Ê°¡ ¾Æ´Ï¶ó ¼º·ÉÀ¸·Î ¸¶À½¿¡ ¹Þ´Â ÇÒ·Ê°¡ Âü ÇÒ·ÊÀÔ´Ï´Ù. ÀÌ·± »ç¶÷Àº, »ç¶÷¿¡°Ô¼°¡ ¾Æ´Ï¶ó, Çϳª´Ô¿¡°Ô¼ ĪÂùÀ» ¹Þ½À´Ï´Ù.
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- The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
- A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical.
- No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God.
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